From time immemorial we had continued to sing psalms at meeting,
as became good Christians and lovers of harmony. But my readers,
accustomed to the improvements of modern days, have need to be
informed that up to this period, our congregation had practised
this accomplishment according to that old method of psalmody,
known by the designation of “read-a-line-and-sing-a-line.” This
primitive practice, which had first come into use when
hymn-books were scarce, was still persisted in, though the
necessity for its continuance no longer existed. Our church
music, therefore, exhibited the quaint and patriarchal
alternation of recitation and melody, if melody it might be
called, while some towns in the neighbourhood had adopted the
new fashion, and surprised us by the superiority of their
performances over the rude and homely chants of old.
But it was not long ere the wish to improve our style of singing
began to show itself among us. At the first announcement of such
a design, the piety of many of the old members took the alarm,
and the new method was denounced as heathenish and profane.
The chief personage who figured in the troubles which arose upon
this matter was Deacon Dogskin, a man of scrupulous orthodoxy,
highly dogmatical on theological points, and a leader of
powerful influence in the church. This dignitary, whose office
it had been to give out the several lines of the psalm as they
were sung, was one of the sturdiest opponents of the new-fangled
psalmody, and set his face against the innovation with all the
zeal and devotion of a primitive Christian. Unfortunately for
him, Deacon Grizzle, his colleague, took the opposite side of
the question, exemplifying the vulgar saying, “Two of a trade
can never agree.”
The discordancy, to tell the whole truth, between these two
worthies lay in more interests than one, and it is to be doubted
whether they would have come to a rupture in church affairs, had
not their mutual animosities been quickened by certain temporal
janglings; for so it happened that the two deacons kept each a
grocery store, and neither of them ever let a chance slip of
getting away the other’s custom. Sorry I am to record the
frailties of two such reputable personages, who looked upon
themselves as burning and shining lights in our community; but I
am afraid that the fact cannot be concealed, that the petty
bickerings which arose between them on these little matters of
filthy lucre were suffered to intrude within the walls of the
sanctuary, and stir up the flame of discord in the great
psalm-singing feud; whereby, as our neighbour Hopper Paul sagely
remarked, the world may learn wisdom, and lay it down as a
maxim, that church affairs can never thrive when the deacons are
grocers.
Public-domain text, read in full here on John Shaqi.
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