Tramping with Tramps: Studies and Sketches of Vagabond LifeFlynt, Josiah
History
Tramping with Tramps: Studies and Sketches of Vagabond Life
Flynt, Josiah
Tramps
How many words this lingo contains it is impossible to say absolutely,
but it is my opinion that during the last twenty years at least three
thousand separate and distinct expressions have been in vogue, at one
time or another, among the tramps and criminals in the United States.
The tramp who wrote to me concerning the word "timber" added the
information that for practically everything with which the hobo comes in
contact he has a word of his own choosing, and if this is true, then my
estimate of the number of words that he has used during the last two
decades would seem to be too small; but I am inclined to think that my
correspondent gives the hobo's inventive powers more credit than is due
them. It is not to be denied that he has a talent for coining words, but
he has also a talent for letting other people do work which he is too
lazy to do, and my finding is that, although he has a full-fledged
lingo, he is continually supplementing it with well-known English words
which he is too lazy to supplant with words of his own manufacture.
When detectives and policemen surround him, and it is necessary to keep
them from understanding what is being discussed, he manages to say a
great deal without having recourse to English; but it is a strain on
both his temper and lingo to have to do this, and he gladly makes use of
our articles, conjunctions, and prepositions again when out of ear-shot
of the eavesdropping officers.
So far as I know he has not yet attempted to write anything exclusively
in his jargon which can be termed tramp literature; but he knows a
number of songs which are made up largely of tramp words, and his
stories at hang-outs are almost invariably told in the lingo, or, at any
rate, with so little English interspersed that a stranger would fail to
appreciate the most interesting points.
Nevertheless, it is one of the regrets of the hobo that his dialect is
losing much of its privacy. Ten years ago it was understood by a much
smaller number of people than at present, and ten years hence it will be
known to far more than it is now. There are hundreds of "stake-men" and
"gay-cats" on the road to-day where there were dozens a decade ago, and
they are continually going and coming between civilization and Hoboland.
The hobo dislikes them, and, when he can, refuses to associate with
them; but they pick up his jargon whether he will or no, and on leaving
the road temporarily in order to get a "stake," they tell the world at
large of what they have seen and heard. In this way the secrets of
Hoboland are becoming common property, and the hobo is being deprived of
a picturesque isolation which formerly few disturbed.
Public-domain text, read in full here on John Shaqi.
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