One old fellow I remember particularly. He had lost his shirt somehow, and for almost a week went about with only a coat between his body and the world at large. Some of his pals, although they were of his own class, told him that he ought to find another shirt, and the more he delayed it the more they labored with him. One night they were all gathered at a hang-out near Lima, Ohio, and the old fellow was told that unless he found a shirt that night they would take away his coat also. He begged and begged, but they were determined, and as he did not show any intention of doing as he was bidden, they carried out the threat. And all that night and the following day he was actually so lazy and stubborn that he would not yield, and would probably be there still, in some form or other, had his pals not relented and returned him the coat. As I said, he went for nearly a week without finding a shirt, and not once did he show the least shame or embarrassment. Not long after this experience he got into limbo, and had to wear the famous "zebra"--the penitentiary dress. It is not popular among tramps, and they seldom wear it, but that old rascal, in spite of the disgrace and inconvenience that his confinement brought upon him, was probably pleased that he did not have to find his own clothes. Such are the poke-out tramps of every country where I have studied them, and such they will always be. They are constitutionally incapacitated for any successful career in vagabondage, and the wonder is that they live at all. Properly speaking, they have no connection with the real brotherhood, and I should not have referred to them here, except that the public mistakes them for the genuine hoboes. They are not hoboes, and nothing angers the latter so much as to be classed with them. The hobo is exceedingly proud in his way,--a person of susceptibilities,--and if you want to offend him, call him a "gay-cat" or a "poke-outer." He will never forgive you. V Almost the first advice given me after I had managed to scramble into the set-down class came from an old vagabond known among his cronies as "Portland Shorty." He knew that I had been but a short time on the road, and that in many respects I had not met with the success which was necessary to entitle me to respect among men of his class, but nevertheless he was willing to give me a few pointers, which, by the way, all hoboes are glad to do, if they feel that the recipient will turn them to profit. I met Shorty for the first time in Chicago, and while we were lounging on the grass in the Lake Front Park, the following conversation took place: "Cigarette," he began,--for I had already received my tramp name,--"how long 'v' y'u been on the road?" I replied: "About two months." "Wall, how long d' y'u 'spect to stay there?" "Oh, 's long 's I'm happy."