Tramping with Tramps: Studies and Sketches of Vagabond LifeFlynt, Josiah
History
Tramping with Tramps: Studies and Sketches of Vagabond Life
Flynt, Josiah
Tramps
Supper is seldom much of a meal among hoboes, and mainly because it has
to be looked for, during the greater part of the year, just about dark,
the time when the hobo is either preparing his night's hang-out, or
making arrangements for his night's journey, and the hunt for supper
often occasions unpleasant delays. But he nevertheless looks for it if
he can possibly spare the time. He considers it his bounden duty to eat
regularly, and feels ashamed if he neglects to do it. I have heard him
scold himself for an hour just because he failed to get a meal at the
proper time, although he really did not care for it. Bohemian that he
is, he still respects times and seasons, which is the more surprising
since in other matters he is as reckless as a fool. In quarrels, for
example, he regards neither sense nor custom, and has his own private
point of view every time. But at the very moment that he is planning
some senseless and useless fight, he will look for a meal as
conscientiously as the laborer works for one, although he may not need
it.
For supper he usually has about what other people have--potatoes
(usually fried) and beefsteak, tea or coffee, bread and butter, and some
kind of sauce. For three months of my time on the road I had almost
exactly this bill of fare, and became so accustomed to it that I was
considerably surprised if I found anything else. I mention these various
items to show how closely the tramp's "hot diet" resembles that of most
people. A great mistake is made in thinking that these men, as a class,
have to eat things both uncommon and peculiar. Some of them do, but all
of the set-downers eat about the same things that the respectable and
worthy portion of the community eats.
In Pennsylvania, the "fattenin'-up State,"[6] or "P. A.," as the hobo
calls it, apple-butter is his chief delicacy. I have seen him put it on
his bread, meat, and potatoes, and one beggar that I knew wanted it
"raw." I happened to be with this man one afternoon in the town of
Bethlehem, and while we were sitting on a little bridge crossing the
canal on the outskirts of the town, a Pennsylvania Dutchman hove in
sight. My pal, being a beggar who liked to improve every opportunity,
immediately said to me, in a professional sort of voice:
"Keep quiet, Cig, 'n' I'll tackle 'im."
The man soon passed us, and the beggar followed. He caught up with him
in a moment, and as I had also followed, I managed to overhear a part of
the conversation. It was something like this:
"I say, boss, can' cher gimme the price of a meal?"
"Nein; dat kan ich nit."
"Well, can you take me home 'n' feed me?"
"Nein."
"Well, say; can' cher gimme a cigar?"
"Nein"--in anger.
"Well, say,"--and he put his arm affectionately on the Dutchman's
shoulder,--"let's go 'n' have a drink. Eh?"
"Nein."
"Well, you old hoosier, you, can you gimme some apple-butter?"
Even the Dutchman laughed, but he said, "Nein."
Public-domain text, read in full here on John Shaqi.
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