Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
But it is time wasted to speak on this point. It has been objected to
Transcendentalism that it made self-culture too important, carrying it
to the point of selfishness, sacrificing in its behalf, sympathy,
brotherly love, sentiments of patriotism, personal fidelity and honor,
and rejoicing in the production of a "mountainous Me" fed at the expense
of life's sweetest humanities; and Goethe is straightway cited as the
Transcendental apostle of the gospel of heartless indifference. But
allowing the charge against Goethe to rest unrefuted, it must be made
against him as a man, not as a Transcendentalist; and even were it true
of him as a Transcendentalist, it was not true of Kant or Fichte, of
Schleiermacher or Herder; of Jean Paul or Novalis; of Coleridge, Carlyle
or Wordsworth; and who ever intimated that it was true of Emerson, who
has been one of the most industrious teachers of his generation, and one
of the most earnest worshippers of the genius of his native land;--of
Margaret Fuller, whose life was a quickening flood of intellectual
influence;--of Bronson Alcott, who, every winter for years, has carried
his seed corn to the far West, seeking only a receptive furrow for his
treasured being;--of Theodore Parker, who sacrificed precious days of
study, his soul's passion for knowledge, his honorable ambition to
achieve a scholar's fame, in order that his country, in her time of
trial, might not want what he was able to give;--of Wm. Henry Channing,
to whom the thought of humanity is an inspiration, and "sacrifice an all
sufficing joy;"--of George Ripley, who offered himself, all that he had
and was, that the experiment of an honest friendly society might be
fairly tried? By "self-culture" these and the rest of their brotherhood
meant the culture of that nobler self which includes heart, and
conscience, sympathy and spirituality, not as incidental ingredients,
but as essential qualities. Self-hood they never identified with
selfishness; nor did they ever confound or associate its attainment with
the acquisition of place, power, wealth, or eminent repute; the person
was more to them than the individual; they sought no reward except for
service; and the consciousness of serving faithfully was their best
reward.
Public-domain text, read in full here on John Shaqi.
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