Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
On the following morning we proceeded on our journey to Patinamit. We
passed a high mound, situated near the path, which in shape was like
that of Grave Creek, in Virginia; but it was not so large. Its height
was about fifty-five feet. Augustin proposed that we should take a
short cut, in consequence of which we lost our way, lengthened the
ride by over two leagues, and had to descend and ascend a profound and
precipitous barranca. On the sides of the track we saw many ferns, and
passed clumps of mountain firs and other trees belonging naturally to
high altitudes. We were riding over a country at an average height of
seven thousand feet, and following steep and rough tracks, which tried
the prudence of our sure-footed mules to the utmost. At noon we reached
Tepan Guatemala, and were received at the convent by Padre Viatoro.
The remainder of the day was passed in examining the ruins of ancient
Patinamit, the chief city of the Kachiquels, a tribe of the same race
as the Quichés.
Patinamit is placed upon the summit of a height separated from the rest
of the world by a steep ravine, which, except at one narrow point, so
completely encircles it as to make it practically a kind of detached
island. The site resembles that of Fort Ancient, and the earthworks
are nearly as large as those upon that great fortified hill. It is
supposed that the palaces and temples of the Kachiquels were built
upon this plateau, but nothing of them can now be traced. There are a
few mounds from ten to thirty feet high, and there are several heaps
of large loose stones, evidently taken from the ravine. The position
must have been exclusively chosen for the purposes of defence, for
it is almost impregnable to assault. The surrounding barranca is, in
several places, perpendicular for a depth of over two hundred feet. The
slopes are composed of a firm volcanic substance, consisting chiefly of
pumice, pozzolana, ashes and stones.
It has been stated[60] that, in Patinamit there was, during the rule
of the Kachiquels, a small building, in which was kept a kind of stand
formed of a substance resembling glass. The judges sat round this
building and heard the causes brought before them. In the ravine below
there was a black transparent stone, in looking into which, could be
seen the representation of the punishment to be awarded. It was also
consulted in time of war. Upon my return to the convent, I asked the
padre if he knew anything about this stone, which might have been an
unusually large fragment of obsidian, such as would have been found in
this region, formed of matter thrown out from the craters of volcanoes.
He said that he had never seen it, and did not know whether it still
existed. He wished me to understand that he did not take any interest
in the past history of the parish, but devoted his attention to his
work amongst the numerous Indians placed under his care.
Public-domain text, read in full here on John Shaqi.
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