Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
On our way to Jacaltenango we had to cross the Sierra Madre, a range
of mountains which traverses the centre of Guatemala. The mule track
led us over some steep and rugged ascents, and through a long and deep
barranca filled with a cold damp mist. During the greater part of the
day we were enveloped in clouds which covered the summits of the hills.
We finally reached the hamlet of Todos Santos, and obtained shelter at
an Indian rancho.
Towards nightfall we heard the distant bell of the chapel ringing
for evening prayer.[71] The Indians stood in front of their huts,
and looking in the direction of the sound of the bell, recited the
Ave Maria. This is one of the religious customs taught by the Spanish
friars that retains its influence upon the inhabitants of these remote
highlands.
[Illustration: BARRANCA, CENTRAL AMERICA.]
[Illustration: INDIAN HUTS.]
Darkness rapidly succeeds daylight in tropical latitudes, and upon my
return to the rancho I observed that the hut was lighted by a method
mentioned by the early historians of the conquest as having been in
universal use amongst the Mexican Indians. In the centre of the room
was a rude wooden stand, upon which was placed crosswise, a lighted
piece of resinous pinewood. The flame gave a sufficient light for all
practical purposes. After turning into my hammock, I watched by the
fitful glare of the firebrand, the domestic habits of the Indians. The
first thing done, was to put the child to bed, and this was managed in
the following manner:—The mother wrapped the child tightly in swaddling
clothes, until it looked like a mummy. The head was left exposed. It
was then fastened upon a flat board about three feet high and eighteen
inches wide. This board was put upright against an angle of the wall.
The child remained throughout the night perfectly quiet. The bed upon
which the father and mother slept, was a low wide frame resting on
four legs, and raised a few inches above the ground. Everything was of
the rudest simplicity. The smoke from the fire rose directly upwards
and escaped through the roof.
In the morning, while Carlos was making a cup of chocolate, the Indian
came to my side and said that he wished to ask me a question about the
people who lived beneath the earth (abaxo). He had been told, that men
like ourselves were living and moving about below us, and he could not
understand how this was possible. I endeavoured to explain to him that
the world was round, and that on the other side of the earth beneath,
things were much the same as at Todos Santos. My attempts to teach the
laws of gravitation were, however, not successful, and he went away in
a state of bewilderment, probably under the impression that the people
below were upside down.
Public-domain text, read in full here on John Shaqi.
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