Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
Soon after sunset an event occurred which proved that a disturbance
had taken place in the interior of the earth. We were sitting inside
the precincts when we were alarmed by, what was to me, a quite unknown
rumbling sound amongst the adjacent mountains. At first I thought that
it was caused by distant thunder reverberating amongst the valleys,
but it was soon evident that the sounds were of an entirely different
character.
The Padre, who was listening attentively to the noise, said, after
a few moments’ pause, that it was a “Temblor” or trembling of the
earth below, and that it was quite different from a “Terra Moto” or
earthquake, as it never caused any harm, although it was considered to
be a warning. According to my map, the nearest crater was the Volcan de
Tacara, fourteen leagues away in a south-easterly direction. The deep
sounds rolled like thunder beneath the massive ranges of the Sierra
Madre.
When living amongst these mountains, and hearing these intimations of
great volcanic movements below the surface of the ground, it can be
understood how it came to pass that the superstitious and fanatical
Indians living in these regions believed that the earth beneath them
was peopled by evil demons capable of doing injury, who required to be
propitiated, and that when seeing the expression of their anger in the
fire, smoke and ashes issuing from the craters, thought it necessary
to appease them by offering them their daughters. It is probable that
the sacrifices known to have taken place to the volcanoes near Atitlan
and Quezaltenango were also customary throughout the long range of
volcanoes in this part of Central America.
When talking about the present customs of the Indians living in these
sierras, the Padre said that the ancient rule of young men serving for
a certain time the parents of the girl they wished to marry had ceased,
and that now it was usual for an Indian to make up his mind on the
subject, and then to begin his courtship by giving presents of maize,
fowls, or clothing to the parents.[73] Finally he proposes to take the
girl in marriage, and if they consent, he pays for her according to
his means, generally about two dollars, but sometimes as much as eight
dollars.
Upon the morning of our departure from Jacaltenango, whilst I was
engaged in superintending the saddling of the mule and the various
preparations for the day’s journey, which from the neglected state
of the road was expected to be long and fatiguing, I observed Padre
Robles walking rapidly backwards and forwards in front of the convent,
evidently in a state of much anxiety and alarm.
Public-domain text, read in full here on John Shaqi.
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