Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
By this time Carlos had filled his pack, fitted the head band over his
forehead, and was waiting to start; so I said good-bye to the kind
Padre, and as I turned round in the saddle to get a last glimpse of
Jacaltenango, the most beautifully situated village that I had seen in
Guatemala, I observed him watching us from the top of the convent steps.
I had ridden about a league or more and had quite forgotten all about
the housekeeper and her forecast of events, when I noticed that we were
approaching a long row of tall aloes bordering the left side of the
path, and soon afterwards an Indian—a most villainous and evil-looking
scoundrel—jumped from his place of concealment amongst the aloes and
stood before me on the road. At the same moment Carlos ran back close
to the mule’s head and told me that this man was his brother who wished
to go to Comitan and asked permission to join us.
The scene was like the realisation of a dream. For a few moments I was
in doubt as to the best course to pursue, but having been forewarned
I was forearmed, and knowing that the Indians could not have the
slightest idea that I was aware of their plans, I decided to go on
without showing them that I had any suspicions. I said to Carlos “you
tell me that this man is your brother and perhaps you are stating the
truth, but he is a stranger to me and I do not like his appearance.”
However I gave him permission to join us. Carlos thanked me, and the
other Indian, who did not understand Spanish, gave a guttural sound of
satisfaction, and then both men ran forward and kept their places well
in front, at about a hundred yards distance.
In the forenoon we passed St. Marcos and halted at St. Andres, in
a district remarkable for the luxuriant growth of fruit trees and
plantains. We then descended a long hill at the foot of which we halted
for breakfast.
As the mule had shown signs of distress, I took off the saddle and
noticed that there was a broad low swelling upon her back. A muleteer
happened to be passing by on his way to Jacaltenango, and I asked him
to examine the swelling and give me his opinion about it. He told me
that the mule was ill from a “pica de luna” or moonstroke, and that
upon some previous night I must have tethered her out in the open air
exposed to the light of the full moon, whilst her back was still warm
after the saddle had been removed. I said that I remembered this having
been done. The muleteer said that the injurious effects of the moon
was well known, and that the mule ought not to have been exposed to
it so soon after I had dismounted. He thought that the swelling would
not prevent my riding her, provided that the pressure was taken off by
resting the saddle upon pads placed upon each side of the swelling, and
he arranged some rolls of padding for the purpose.
Public-domain text, read in full here on John Shaqi.
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