Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The air was too chilly and damp to permit of our expecting much rest,
and the night was chiefly occupied in attending to the fire, and
in listening to Lopez’s account of his superstitions and religious
beliefs, and those generally held by his tribe. There was something
in Lopez’s character which showed that he was possessed of a kind of
devotional enthusiasm, which made his stories of Indian faiths, past
and present, singularly interesting, because it was evident that he
spoke with earnestness and as a man convinced. Thus the night passed
away, and in the morning as soon the earliest signs of dawn appeared in
the sky, and long before the sun had risen over the hills, we continued
our journey northwards through Chiapas.
In the forenoon we reached the hamlet of San Carlos. I observed that
Lopez went to the rising ground near at hand, and stood for several
moments facing the sun, with the palms of his hands joined together and
raised to the level of his face. He seemed to be muttering a request.
When he returned I asked him what he had been doing. He said that the
Indians of his tribe always thanked the sun in the morning for coming
and giving light, and thus enabling men to work. In the evening they
again thanked the sun for what had been done, and asked it to return
again. They also offered prayers to the moon for the same reason,
because it gave light and helped men to live. The stars they did not
worship.
In answer to questions that I put to him, he said that the Indians
always prayed or made offerings with reference to the world in which
they lived, and for objects relating to themselves and their wants,
and never took into consideration anything regarding a future life.
He thought it was impossible to know if a man was to live again, or
whether he was to be given some other shape or kind of existence.
I told Lopez about the “adoratorio” in the Sierra Madre above
Jacaltenango. He declared that the Indians near Comitan also had a
stone image in a cave amongst the hills. He went there once a year to
light a candle, “la sua candela,” before it, but it was usual amongst
the men of his tribe to go there more frequently. The image was about
two feet six inches in height, and had its arms folded. It was one of
the ancient idols worshipped before the conquest.
From San Carlos there was a ride of six leagues over a less difficult
road, and as we approached Ocosingo we passed through some fine
scenery. The path followed the line of the summit of the hills, and
commanded extensive views of both valleys. At Ocosingo, I called upon
Don Remigio Salorzano, to whom I carried a note of introduction. Don
Remigio told me that the ancient Indian ruins were over a league from
the pueblo, but that there was very little to be seen there.
Public-domain text, read in full here on John Shaqi.
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