Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
Upon an investigation of the outer parts of the pyramid, it is to be
observed that it was not only carefully constructed, but its plan must
have been accurately drawn and the relative mathematical measurements
calculated with reference to the space that was required for the
temple. The magnitude of the base could not be determined, on account
of the quantities of fallen stones and other débris. In 1841, Mr.
Stephens considered that it was two hundred and thirty-five feet long
by one hundred and fifty-five feet wide. The perpendicular height to
the platform was estimated to be eighty-eight feet.
[Illustration: PYRAMID AND TEMPLE OF THE DWARF.]
The steps leading up to the summit are broad, and must have formed an
imposing approach, but in consequence of the angle of the slope they
are necessarily steep, and are placed so close together that there
is barely sufficient width for the foot to rest. At the base of the
pyramid there is an open court, which I observed to be similar in shape
to one adjoining the base of an altar built by the Quichés at Utatlan,
but it was larger in extent. The court leads to the entrance of the
Casa de las Monjas.
This building may be considered to be the result of the greatest powers
of sculpture and ornamentation that the Indians possessed, and judging
from the condition of many of its chambers, it is probably one of the
latest of their works. It is nearly quadrangular, and encloses an area
of over six thousand square yards.
My first day at Uxmal was employed in making a rough survey of the land
occupied by the ruins.
Upon my return to the hacienda, I found that an evening service, called
“el Rosario,” was being held in the chapel. A large number of Indians
were assembled. These Yucatecos had attached to the fingers of the
church images, many of their own small idols, made of metal. It was
consequently impossible to know (as the priests in the Cordilleras
said of their Indian parishioners), whether they were worshipping the
saints, or following in secret their ancient idolatries.
Public-domain text, read in full here on John Shaqi.
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