Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
In the morning the sun duly appeared but no horse came, and as
Anastasio had left at daybreak, I found myself unattended, and
surrounded by strange groups of Indians passing through Abalá. It
was fortunate that, in accordance with a local regulation, an Indian
alguazil was in charge of the cabildo, for this native official
immediately informed me that he would attend to my requirements. He
was useful in carrying out my wishes, and performed his duties with
care and zeal. After waiting for an hour to see if any horse arrived,
I went again to the Court-house but found that the Judges were not
sitting, and that they were away for the day upon other occupations. On
my return to my quarters it was evident that some event had occurred.
I was told that a band of muleteers on their way from the interior had
halted there, and intended to proceed to Merida later in the day, after
their mules had been given rest and food. These men were uncouth and
noisy, but I thought it would be wise to join them, if they made no
objection. It happened that they had with them a young horse that was
not laden. After overcoming some preliminary difficulties, an agreement
was made that I should hire the horse, but that he was not to carry
any weight except that of the rider; one of their mules was to convey
my luggage. As soon as all preparations were completed the leader of
the muleteers told me that they would be ready to proceed late in the
afternoon and that he would call for me at the cabildo. The men then
dispersed.
Having the greater part of the day at my disposal, I walked out beyond
the village for the purpose of being present at an Indian ceremony. It
was the commemoration of a death that had taken place in the previous
year. I was informed that in this part of Yucatan it was the custom
amongst the Indians to have three services or meetings of this nature.
The first took place a week after the death; the second after an
interval of a month, and the last on the anniversary. This was the
anniversary service and was considered the most important. Very few
of the religious ceremonies of the Indians have been permitted to be
maintained, for they were so singularly connected with their worship of
demons, that it was found necessary to abolish everything that recalled
their ancient superstitions. These memorial observances are, however,
to a modified extent yet performed.
Public-domain text, read in full here on John Shaqi.
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