Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The circumstances under which the cross was placed upon the table
in the hut near Abalá were peculiar. It was clear that the cross
was looked upon as an idol, and that the offerings made to it were
propitiations. In Yucatan there were instances known of several of
the principal Indians keeping a cross in their house. This was not
necessarily a Latin cross, for it was sometimes formed into a shape
varying according to the imagination of the owners. The Indians are
rapidly becoming so neglected with regard to all religious education,
that it is not improbable that they will gradually return to many of
their idolatrous practices.
In the beginning of this century the Spanish authorities in Mexico
ordered an inquiry to be made regarding the condition of the Yucatan
Indians, and directions were given to ascertain whether they still
maintained any of the superstitious usages followed before the
conquest. There was a Report made by the curate of Yaxcabá which was
considered to be especially deserving of mention, because he had been
in charge of a large parish and had lived for many years among his
Indians, and was known to be well acquainted with their language and
habits. One of the superstitions that he reported is remarkable from
its having evident analogies with one of the methods adopted by the
medicine men in curing the sick amongst the Dakotas in North America.
It will be seen by his account of the custom of divining through the
medium of a crystal, that ignorant human nature in Yucatan, as in many
other parts of the world, seeks to learn the future by similar methods.
The curate, in his reply to one of the questions put to him, stated
as follows[95]:—“Amongst the common masses of the Indians there are
many superstitions. In the first fifteen years that I held this curacy
they told me much, but after making examples upon the delinquents by
punishing them with floggings and penances in accordance with superior
commands, it is now fully fifteen years that all is done in silence,
and it is only from time to time that there is any sign.
Public-domain text, read in full here on John Shaqi.
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