Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
It is inexpedient to pursue this particular subject to any great
extent, for it is made clear by the reports of the Spanish authorities
that the relations of the governing class of the Quichés to the
other Indians under their rule were those of a race of conquerors
to a race of slaves, and the victors treated those whom they had
conquered in a manner in accordance with the habits of a savage and
barbarous tribe of North American Indians. This much may be admitted
from the consideration of the circumstances of the laws and customs
of the Quichés at the time of the arrival of the Spaniards. But if a
due estimation is also given to the evidence afforded by the strange
and otherwise inexplicable similarities in the methods of choosing
fortified positions and raising ramparts with those in Ohio, it becomes
reasonable to infer that the Quiché chiefs originally migrated from
that part of North America.
It is however necessary to note that, at whatever period their
migration may have taken place, it cannot be granted or inferred that
the Ohio tribes brought with them any knowledge of architecture, or
of any form of civilisation, for had it been otherwise, they would
have left behind them some vestiges of that civilisation or mechanical
skill. It is especially remarkable that throughout the length and
breadth of North America there is not the smallest fragment of any
hewn stone building, or of any carved stone hieroglyphic characters.
Thus the theory of migratory tribes of Indians bringing with them from
the North into Mexico, a comparatively advanced knowledge of arts
and sciences is opposed to all evidence. It is almost certain that
the state of civilisation that at one time existed in the regions of
Chiapas and Yucatan, was introduced into the country at some period
subsequent to the arrival of the invading tribe, unless it can be
established that the aboriginal races already possessed a competent
intelligence, and an architectural capacity. A proposition of this
character cannot be reasonably maintained, for it is known that in
the fifteenth century the Indians in Cuba and Haiti, the Caribs on
the coasts south of Yucatan, and the aborigines in the interior were
savages, existing in a low state of human intelligence. This subject
respecting the Indian migrations and the state of civilisation that was
existing, or had existed, in Central America, can be more definitely
considered after attention has been directed to the question of the
antiquity and purpose of the buildings at Palenque and Uxmal. It is
much to be regretted that Palenque was not known to the Spaniards when
Cortes marched within a few leagues of it in 1524. Possibly, at that
time it had not been long abandoned, and perhaps some of the caciques
dwelling in that part of the valley of the Usamacinta might have been
able to explain the meaning of the hieroglyphs. Unfortunately the
ruins were not discovered until more than two centuries had elapsed,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account