Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
| the computations of the years, months, and days, the festivals and |
| ceremonies, the administration of their sacraments, the days and |
| times that were fatal, the manner of divinations and prophecies |
| and coming events, the remedies for sickness and things concerning |
| antiquities, and to read and write with their books, and |
| characters with which they wrote and with figures which explained |
| the writings.” |
| |
| In Yucatan, as in Mexico, the calendar was carefully constructed. |
| The year consisted of three hundred and sixty-five days and six |
| hours. Landa observes that the months were of two kinds. One was |
| lunar and was regulated by the movements of the moon. The other |
| method of computation was formed by dividing the year into |
| eighteen divisions or months, each consisting of twenty days and |
| there were five days and six hours over. Of these six hours one |
| day was made every four years. For these three hundred and |
| sixty-six days they had twenty letters or characters by which they |
| were named. (Relacion de las cosas de Yucatan, pp. 42; 202). |
| |
| Las Casas observes in his Apologética Historia, chapter cxxi, that |
| “the year of the Mexican people consisted of three hundred and |
| sixty-five days divided into eighteen months and five days. Each |
| month was twenty days, and the week was thirteen days of which |
| they had constituted a calendar, and for each day of the week, of |
| the month and of the year they had its idol with its own name, and |
| these names were of men, or of women which they held or had held |
| as gods; and thus all the days were filled up with these idols |
| and names and figures in the same manner as our breviaries and |
| calendars have for each day its saint.” |
| |
| The illustration of the calendar stone is from a photograph |
| taken from the original stone in the city of Mexico. This great |
| astronomical record was discovered in the year 1790, buried |
| several feet below the surface, in the spot where stood the chief |
| pyramid and temple of the Aztecs. It is made from a large mass of |
| basalt, and the circular part has a circumference of more than |
| thirty-eight feet. It is probably one of the earliest and one of |
| the most elaborate of the sculptured works of the Toltecs. It will |
| be observed that the points have a singular resemblance to those |
| of the mariner’s compass. The head placed in the centre has been |
| supposed to represent the Mexican god of the sun. It is possible |
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