Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The experiences of Judge Williams, with respect to the subject of the
higher education of those tribes of North American Indians, whose
territories were in the upper part of the valley of the Mississippi,
corresponded with what I was told by the French Missionaries placed in
charge of the Indian convents in the valley of the St. Lawrence. More
than two centuries had elapsed since the work of converting, educating
and civilising the Iroquois, Chippewa and Algonquin tribes was
undertaken. During that long time there had been no good result. The
earnest labours and devotion of their lives to these duties had been
unavailing, and the attempts to overcome the wild instincts of Indians
were thoroughly unsuccessful. The Judge was of opinion, that, with all
Indians, the desire for a free and savage life, became irrepressible
upon reaching manhood.
On the plains near the river, there were numerous vestiges of native
encampments. At Nauvoo, I was told by a farmer that he opened a great
number of low mounds which were on his land, and had found in them
nothing but broken pottery and charcoal, but in ploughing his fields
he had discovered quantities of arrow heads, and several grooved stone
hammers.[33] Higher up the Mississippi we entered the country once
occupied by the Dakotas, who in the seventeenth century were considered
to be a most brave and powerful tribe, having superstitious customs
and tribal regulations of an unusual nature.
One of their minor methods of warfare was noticed by the early
explorers on the prairies through which we were passing. It was the
custom with wandering bands of this race, if surprised by a larger body
of enemies and thus unable to make an open resistance, to dig wide,
shallow pits, in which they placed the women and children, and obtained
a certain amount of protection for themselves. These excavations were
scooped out with great rapidity, the men and their families using
for this purpose knives, tomahawks and wooden ladles. This method of
digging the ground, may probably have been similar to that adopted by
the Mound Builders in raising their ramparts. War pits were also made
by the Hurons when retreating from the Iroquois. When coasting the
north shore of Lake Superior, I was shown on the map the positions
where several of these places of refuge and defence had been observed.
Public-domain text, read in full here on John Shaqi.
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