Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
The largest of the mounds was first examined, but nothing was found
in it. There were no signs of burials near the slopes, and at the
base, contrary to expectation, there was not found any indication of a
fire having been made, and there was no charcoal. In another conical
mound, although no bones were seen, there was in the centre a hollow
space which contained several pieces of charred wood. A comparatively
low platform mound was then opened. Two skeletons were found buried
near the surface, but from their position and state of preservation,
they were considered to be late interments; nothing else was found
within. Finally a large mound, situated upon the extreme edge of the
bluff, was thoroughly excavated, and in this there was found, as in
the previously opened conical earthwork, a small hollow space in the
centre. In consequence of these negative results, it was not possible
to form any conclusions as to the object of Indians in raising these
exceptional works. I thought it not improbable that it might have been
their intention to use them, either for raised dwelling places, or for
defensive inclosures which had not been completed.
Their position is almost impregnable; the mounds are not placed
separately but are closely joined together, so that they form a kind
of embankment. The outer slopes are so close to the edge of the cliff,
that they are practically a prolongation of the steep slopes, and thus
present a singular parallel with portions of those embankments of Fort
Ancient which overlook the valley of the Little Miami. The similarity
in the methods of placing the mounds, is made additionally obvious from
the fact, that there are numerous springs issuing from the upper parts
of the bluff, which flow down as rivulets into the river below. There
are altogether fifteen mounds on the top of the promontory; the largest
of them is about twenty feet high.
Upon our return to St. Paul’s, we heard that a band of Sioux had
come into the neighbourhood, and were encamped amongst the woods on
the opposite side of the river. As I wished to see these Indians, I
crossed over to the settlement of Mendota, and after a walk of a few
miles, saw their tents pitched close to the borders of a small lake. I
was greeted with a loud noise of barking from their dogs, who were as
numerous outside the camp of the Sioux as they usually are around the
dwellings of the Kurds in Asia Minor. After overcoming some preliminary
hostile difficulties with these yelping curs, I received a silent and
not pressing welcome from the Indians, who were mostly squaws and
children, the men having gone away temporarily upon some expedition.
Public-domain text, read in full here on John Shaqi.
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