Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and UxmalBrine, Lindesay
History
Travels Amongst American Indians, Their Ancient Earthworks and Temples: Including a Journey in Guatemala, Mexico and Yucatan, and a Visit to the Ruins of Patinamit, Utatlan, Palenque and Uxmal
Brine, Lindesay
Guatemala -- Antiquities; Indians -- Antiquities; Mexico -- Antiquities; North America -- Description and travel
I was much interested in ascertaining the existence of certain facts
which seemed to show analogies between these Pawnees and the race who
under the name of Toltecs or Aztecs had migrated from some unknown
country into Mexico. It has not hitherto been explained how it
happened that this tribe who, as far as is known, have always lived
in this region, placed in the centre of the continent, should possess
a language which is absolutely different from that of any other race
of North American Indians, and that they should have been, for a long
period of time, surrounded by powerful tribes with whom they could
never have held any spoken communications. Mr. Albert Gallatin, a
learned American ethnologist, draws attention to their singularly
isolated position. He states that “they speak a language altogether
different from that of the Sioux tribes or of any other Indians known
to us.”[37]
They do not appear to have been a numerous race, for, when their
territories were first explored, it was estimated that, including men,
women and children, their numbers were under seven thousand. At the
time that I passed through the ancient hunting grounds in Nebraska,
their descendants (of whom there were said to be about three thousand)
were gathered together in a reservation north of the Platte. I saw a
few of them near the banks of that river, and some others who had
committed a series of ferocious acts on the plains and had carried
off several scalps. They were captured, imprisoned and condemned to
death. These men were wild-looking savages who stalked restlessly round
the cells in which they were confined like intractable and untameable
animals. Those I saw wandering near the Platte had, for some unknown
reason, dressed themselves in war paint. Their eyes were encircled by
broad bands of red ochre. Their faces were covered with blue stripes
which in their outlines resembled the tattoed lines of the Maoris in
New Zealand.
The natural colour of the Pawnees I met was rather darker than the
skins of the Sioux and Chippewas. The men were of more than the
ordinary stature and were powerfully built. Their heads were broad and
massive and all of them had remarkably high cheek bones.
The early explorers, sent by the Government towards the West, did
not learn much about the superstitions of the native tribes, but it
is mentioned in the Report of the Expedition to the Rocky Mountains
in 1819–20 that the Pawnees, then living near the forks of the river
Loup in the valley of the Platte, had originally a custom, which was
believed to be annual but was no longer followed, of offering a human
sacrifice to the Great Star.
The victim was always a prisoner that had been captured in war.
Public-domain text, read in full here on John Shaqi.
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