Travels and discoveries in North and Central Africa : $b Including accounts of Tripoli, the Sahara, the remarkable kingdom of Bornu, and the countries around Lake ChadBarth, Heinrich
History
Travels and discoveries in North and Central Africa : $b Including accounts of Tripoli, the Sahara, the remarkable kingdom of Bornu, and the countries around Lake Chad
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
Having once more visited the lively house of Ídder, we took our way over
the market-places, which were now rather dull. The vultures looked out
with visible greediness and eagerness from the pinnacles of the ruined
walls around for their wonted food—their share of offal during these
days, when so many people were absent, being of course much reduced,
though some of them probably had followed their fellow-citizens on the
expedition. So few people being in the streets, the town had a more
ruined look than ever, and the large heap of rubbish accumulated on the
south side of the butchers’ market seemed to me more disgusting than
before. We kept along the principal street between Dígi and Arrafíya,
passing the deep well Shedwánka on our right, and on the other side a
school, which resounded with the shrill voices of about fifty little
boys repeating with energy and enthusiasm the verses of the Kurán, which
their master had written for them upon their little wooden tablets.
Having reached the open space in front of the mosque, and there being
nobody to disturb me, I could view at my leisure this simple but curious
building, which in the subsequent course of my journey became still more
interesting to me, as I saw plainly that it was built on exactly the
same principle as the tower which rises over the sepulchre of the famed
conqueror Háj Mohammed Áskiá (the “Ischia” of Leo).
The mesállaje starts up from the platform or terrace formed by the roof
of the mosque, which is extremely low, resting apparently, as we shall
see, in its interior, upon four massive pillars. It is square, and
measures at its base about thirty feet, having a small lean-to, on its
east side, on the terrace of the mosque, where most probably there was
formerly the entrance. From this the tower rises (decreasing in width,
and with a sort of swelling or entasis in the middle of its elevation,
something like the beautiful model adopted by nature in the deléb palm,
and imitated by architects in the columns of the Ionic and Corinthian
orders) to a height of from ninety to ninety-five feet. It measures
at its summit not more than about eight feet in width. The interior
is lighted by seven openings on each side. Like most of the houses in
Ágades, it is built entirely of clay; and in order to strengthen a
building so lofty and of so soft a material, its four walls are united by
thirteen layers of boards of the dúm-tree, crossing the whole tower in
its entire breadth and width, and coming out on each side from three to
four feet, while at the same time they afford the only means of getting
to the top. Its purpose is to serve as a watch-tower, or at least was so
at a former time, when the town, surrounded by a strong wall and supplied
with water, was well capable of making resistance, if warned in due time
of an approaching danger. But at present it seems rather to be kept in
repair only as a decoration of the town.
Public-domain text, read in full here on John Shaqi.
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