At present I still think that I was not far wrong in estimating the number of the inhabited houses at from six hundred to seven hundred, and the population at about seven thousand, though it must be borne in mind that, as the inhabitants have still preserved their trading character, a great many of the male inhabitants are always absent from home, a circumstance which reduces the armed force of the place to about six hundred. A numerical element, capable of controlling the estimated amount of the population, is offered by the number of from two hundred and fifty to three hundred well-bred boys, who at the time of my visit were learning a little reading and writing, in five or six schools scattered over the town; for it is not every boy who is sent to school, but only those belonging to families in easy circumstances, and they are all about the same age, from eight to ten years old. With regard to the names of the quarters of the town, which are interesting from an historical point of view, I was not able to learn exactly the application of each of the names; and I am sure very few even of the inhabitants themselves can now tell the limits of the quarters, on account of the desolate state of many of them. The principal names which can be laid down with certainty in the plan are Masráta, Gobetáren, Gáwa-Ngírsu, Dígi or Dégi, Katánga, Terjemán, and Arrafía, which comprise the south-western quarter of the town. The names of the other quarters, which I attempted to lay down on the plan sent to Government together with my report, I now deem it prudent to withdraw, as I afterwards found that there was some uncertainty about them. I therefore collect here, for the information of future travellers, the names of the other quarters of the place, besides those mentioned above and marked in the plan—Lárelóg, Churúd, Hásena, Amaréwuël, Imurdán (which name, I was assured afterwards, has nothing in common with the name of the tribe of the Imghád), Tafimáta (the quarter where the tribe of the same name lived), Yobímme (“yobu-mé” meaning the mouth of the market), Dégi-n-béne, or the Upper Dégi, and Bosenrára. Kachíy_u_ (not Kachí_n_) seems to have been originally the name of a pool, as I was assured that, besides the three ponds still visible, there were formerly seven others, namely Kudúru, Kachíyu, Chikinéwan, Lángusúgázará, Kurungúsu, and Rabafáda, this latter in the square of the palace. The whole ground upon which the town is built (being the edge of a tableland which coincides with the transition from granite to sandstone) seems to be greatly impregnated with salt at a certain depth, of which not only the ponds, but even the wells bear evidence, two of the three wells still in use having saltish water, and only that of Shedwánka being, as to taste, free from salt, though it is still regarded as unwholesome, and all the water used for drinking is brought from the wells outside the walls. Formerly, it is said, there were nine wells inside the town.