While remaining firm in our resolution, we of course consented to go to Ghát, and tried at the same time to come to some final arrangement with our camel-drivers, promising them a small allowance for every day they should wait for us. They at length promised to spend ten days on the way to Arikím, a well three days’ march south from Ghát, where they would wait six days, and then go on directly to Aïr. Attacking the old chief, therefore, on his weakest side, we sent him word the next morning, that, as we had but little money with us, he would not succeed in getting anything of value from us, if he should try to keep us in Ghát for any length of time; and I insisted, with Yusuf Mukni, upon the dishonesty of the chief’s conduct, in trying to make an entirely new bargain after he had got all he demanded. His answer was satisfactory; and with the fervent hope that we should not be baffled in our attempt to discover new regions and new tribes of men, we left the further development of the affair to time. While these disputes were going on, I employed my leisure hours in roving about our encampment, in different directions, up and down the valley. The eastern of the two branches, which by their junction form the valley, was peculiarly rich in herbage, and commanded by a hill starting up from the plateau, which afforded a very interesting view around, though this was almost surpassed by the prospect from a mound a little to the W.S.W. of our tent. The lower part of the valley was more diversified by numerous branches, which joined it on the S.E. side. One of these, which was bordered by high ridges of sandstone, was evidently a favourite play-ground of the gazelles, the fresh footmarks of which chequered its sandy bottom like a net. Pursuing this direction, I approached the sand-hills which form the southern border of this whole district. Fatigued by my long walk, I was the more able in the evening to do full justice to our supper, which was diversified by a variety of birds that had been shot in the course of the day near the pond. [Footnote 57: This is evidently a Central African name, and appears to belong to the original black population of Fezzán. But it seems to stand in some sort of relationship to Asáwa, the name of one of the original seats of the Aurághen.] [Footnote 58: From what Major Burton says in his “Pilgrimage,” vol. ii. p. 290., it would appear that Mohammed Ibn ʿAbdallah e’ Snúsi, which is his full name, is still living.] [Footnote 59: The commencing vowel-sound “a” is generally inaudible, at least by a strange ear, if the word be not very distinctly spoken; but nevertheless it is characteristic of these Tawárek names.] CHAP. IX. SINGULAR SCULPTURES IN THE DESERT. — THE MOUNTAIN-PASS. [Sidenote: June 5th.]