whole wealth of the inhabitants consisting in their plantations. Yet they are said to be better off than the population of Ghát, who are exposed to great and continual extortions from the Tawárek on account of their origin, while the people of Bárakat enjoy certain privileges. The houses were all two or three stories high, and well built, the clay being nicely polished. A few palm-trees decorate the interior of the town. It is of still more diminutive size than Ghát, containing about two hundred houses; but it is built with great regularity. Having stuck fast awhile in a lane which had no thoroughfare, we at length got safely out of the little town of Bárakat by the south gate. It has, I believe, four gates, like Ghát. On this side of the town, inside of the walls, stands the mosque, a building of considerable size for so small a place, neatly whitewashed, and provided with a lofty minaret. Leaving the town, we took a more southern and circuitous road than that by which we had come, so that I saw a good deal of the plantation. The soil is for the most part impregnated with salt; and the wells have generally brackish water. There was much industry to be seen, and most of the gardens were well kept; but the wells might easily be more numerous, and only a small quantity of corn is cultivated. The great extent to which dukhn, or Guinea corn (“éneli” in Temá-shight[84]), or _Pennisetum typhoïdeum_, is cultivated here, as well as near Ghát, in proportion to wheat or barley, seems to indicate the closer and more intimate connection of this region with Negroland. Some culinary vegetables also were cultivated; and some, but not many, of the gardens were carefully fenced with the leaves of the palm-tree. The grove was animated by numbers of wild pigeons and turtle-doves, bending the branches of the palm-trees with their wanton play; and a good many asses were to be seen. Cattle I did not observe. But far more interesting were the scenes of human life that met my eyes. Happiness seemed to reign, with every necessary comfort, in this delightful little grove. There was a great number of cottages, or tekábber, built of palm-branches and palm-leaves, most of them of considerable size, and containing several apartments; all of them had flat roofs. They are inhabited by the Imghád, or Merátha. A great many of the men seemed at present to be busy elsewhere; but these lightly- built straggling suburbs were full of children, and almost every woman carried an infant at her back. They were all black, but well formed, and infinitely superior to the mixed race of Fezzán. The men wore in general blue shirts, and a black shawl round the face; the women were only dressed in the túrkedi, or Sudán-cloth, wound round their body, and leaving the upper part, including the breasts, uncovered. They understood generally nothing but Temáshight; and only a few of them spoke the Háusa language. The men were nearly all smoking.