Travels and discoveries in North and Central Africa, Vol. 1 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855Barth, Heinrich
History
Travels and discoveries in North and Central Africa, Vol. 1 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
Unfortunately, we are not able to fix a date for that very peculiar
covenant between the different tribes with regard to the installation of
the sultan of Ágades, and the establishing of the principle that he must
belong to a certain family, which is regarded as of sheríf
nobility[187], and lives not in Ágades, nor even in the country of Aïr,
but in a town of Góber. I was once inclined to think that this was an
arrangement made in consequence of the power and influence which the
Emír of Sókoto had arrogated to himself; but I have now reason to doubt
this, for even the grandfather of ʿAbd el Káder was sultan. Certainly
even now, when the power of the Fulfúlde or Féllani empire is fast
crumbling to pieces, the Emír of Sókoto has a certain influence upon the
choice of the sultan of Ágades. Of this fact I myself became witness
during my stay in Sókoto in April 1853, when Hámed e’ Rufäy was once
more sent out to succeed ʿAbd el Káder. Indeed Ittegáma, ʿAbd el Káder’s
brother, who thought that I enjoyed the favour and confidence of the
Emír, called upon me (as I shall relate in due time) expressly in order
to entreat me most urgently to exert my influence in order to restore my
former host to his authority.
I have described already in what way the union of the tribes of the
Itísan, the Kél-gerés, and the Kél-owí is expressed in installing the
sultan; but though without the presence and assent of the former the new
prince could never arrive at his place of residence, the final decision
seems to rest with the chief Ánnur, the inhabitants of the town having
no voice in the matter. The sultan is rather a chief of the Tawárek
tribes residing in Ágades than the ruler of Ágades. How difficult and
precarious his position must be, may be easily conceived if it be
considered that these tribes are generally at war with one another; the
father of Hámed e’ Rufäy was even killed by the Kél-gerés. Nevertheless,
if he be an intelligent and energetic man, his influence in the midst of
this wild conflict and struggle of clashing interests and inclinations
must be very beneficial.
Public-domain text, read in full here on John Shaqi.
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