The monument rises, upon a base of three steps and in three stories, nearly to a height of forty-eight feet. The base contains a sepulchral chamber 4 feet 10⅓ in. long, and 4 ft. ⅛ in. broad, with three niches, one on the north, and two on the east side. This side was the principal face of the monument, forming its most ornamented part. The first story measures at its base on the E. and W. sides 5 feet 5⅜ inches, and on the N. and S. sides 4 feet 10⅛ inches: it consists of six layers of stones, on the lowest of which is represented a pair of wild animals, probably panthers, with their forelegs or paws resting upon a sepulchral urn, as if they were watching it; on the next layer above is seen the handsome bust of a young female; two layers intervene without sculpture; and the fifth is ornamented on all the four sides with hunting-scenes. The frieze on every side is formed by four rosettes; but that on the north side has some additional decoration, the second rosette on that side, from the east, exhibiting a group of centaurs, and the fourth a cock. Upon this part of the frieze is a garland of clusters of grapes; then follows the moulding. [Illustration] In the second story the third layer forms the sill and lower part of a false door very richly ornamented, and on the fifth layer a pair of genii hold a coronal over the door of the sepulchre, a representation which seems to intimate Christian ideas. Above it a niche contains the busts of a man and his wife; but on the north side an elderly woman occupies a niche with her bust, probably in her character as proprietress of the single sepulchral niche of the tomb below. Above is an ornament with two bunches of grapes; and then follows the frieze, of the common Ionic order. The moulding is surmounted by a pyramidal roof about 12 feet high, which has lost its summit; otherwise the whole monument, with the exception of the sepulchral chamber, which has been broken up in search of treasures, is in the best state of preservation, notwithstanding its very slender proportions,—a circumstance very remarkable, after a lapse of at least more than sixteen centuries. No wonder that the natives of these regions now regard these tall sepulchral monuments, so strange at present in this land of desolation, as pagan idols, and call them “sanem;” for I myself, when alone in front of the monument in this wide, solitary valley, and under the shadow of the deep, precipitous side of a plateau adjoining the Khaddamíye on the east, felt impressed by it with a certain degree of awe and veneration.