Travels and discoveries in North and Central Africa, Vol. 4 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855Barth, Heinrich
History
Travels and discoveries in North and Central Africa, Vol. 4 (of 5) : $b being a journal of an expedition undertaken under the auspices of H.B.M.'s Government, in the years 1849-1855
Barth, Heinrich
Africa, Central -- Description and travel; Africa, North -- Description and travel
Yélu[63], the principal place of Déndina the country of the Déndi (a
branch of the Songhay about whom I shall say more on another occasion),
is situated only about seven or eight miles lower down this same valley,
which joins the Great River at the town of Dóle, and which is especially
inhabited by Songhay people. Their well-known and renowned chief,
Gójida, had recently died, and had been succeeded by a younger brother
of his, of the name of Gódu, who kept up the struggle against the
conquering tribe with considerable energy, and probably, if he had been
better provided with cavalry, would have long ago established the
independence of his countrymen, by driving away the Fúlbe from the
valley of Fógha, and thus opening a free intercourse with the countries
to the north. But the inhabitants of Kallíul, as I assured myself
especially on my return journey, when I entered the town, are hardy
warriors, and keep well together, although that little community is
ruled by four petty chiefs,—Señína, Mámma Yídi, and two brothers called
Mámma Gúnga and Ámedu Gúnga. Even on the present occasion of my journey
westward, these petty chiefs paid me a visit, and I made each of them a
small present; but none of them was able to supply me with even the
smallest provision of corn, although they all evinced their benevolent
disposition, and Señína (who, by wearing a miserable sort of bernús of
the poorest description, seemed to vindicate his superiority over his
brother chiefs) made me a present of 100 Kóla nuts, which luxury he
could more easily spare than a few grains of corn. Mámma Yídi, on the
other hand, an elderly gentleman, was distinguished by his amiable
conduct, and understood even a little Háusa. Generally speaking, none of
the Fúlbe here speak a single word of that language, the valley of Fógha
forming the boundary between the Háusa and the Songhay languages. I
likewise received a visit from two sons of the kádhi or alkáli, one of
whom, of the name of ʿAbd el Wahábi, was a remarkably handsome man, of
very gentlemanlike bearing, more like a European in his countenance than
a native of Negroland, and of a melancholy turn of mind, which awakened
my interest in him.
[Sidenote: Tuesday, June 14th.]
Public-domain text, read in full here on John Shaqi.
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