The interests of the different members of the family now began to clash. The Sheikh himself was firm in his opposition against the Fúlbe, and requested me in future, when I visited him, to come to his house fully armed, in order to show our adversaries that I was ready to repulse any violence; and it was in vain that I protested that, as I came with peaceable intentions, nothing could be farther from my wish than to cause any disturbance in the town. Meanwhile his brother, Sídi Alawáte, suborned one of the Sheikh’s pupils to make another attempt to convert me to Islamism. This man, who was one of the most learned followers of the Sheikh, having resided for nearly thirty years in the family, first with the Sheikh Sídi Mohammed, then with his eldest son El Mukhtár, who succeeded him in the dignity of a Sheikh during Major Laing’s residence in Ázawád, and finally with the Sheikh el Bakáy himself, originally belonged to the Arab tribe of the Welád Ráshid, whose settlements in Wádáy I have mentioned on a former occasion. Partly on this account, partly on account of his great religious knowledge, and his volubility of speech, he possessed great influence with all the people, although his prudence and forbearance were not conspicuous. But finding that his usual arguments in favour of his creed did not avail with me, he soon desisted. This was the last time these people attempted to make me a proselyte to their religion, with the exception of some occasional serious advice from my friends under the temporary pressure of political difficulties.