Travels in Africa, Egypt, and Syria, from the year 1792 to 1798Browne, William George
History
Travels in Africa, Egypt, and Syria, from the year 1792 to 1798
Browne, William George
Egypt -- Description and travel; Sudan -- Description and travel; Syria -- Description and travel
Three distinct caravans are employed in bringing slaves, and other
commodities, from the interior of Africa to Kahira. One of them comes
straight from Murzûk, the capital of Fezzân, another from Sennaar,
and the third from Fûr. They do not arrive at fixed periods, but
after a greater or less interval, according to the success they may
have had in procuring slaves, and such other articles as are fitted
to the market, the orders of their respective rulers, and various
other accidental circumstances.
The Fezzân caravan is under the best regulations. The merchants from
that place employ about fifty days in their passage from Murzûk
to Kahira; which city they as often as possible contrive to reach
a little before the commencement of Ramadan, that such as find
themselves inclined to perform the pilgrimage, may be prepared to
accompany the Emîr of Misr. The sale of their goods seldom employs
them in the city much more than two months; after the expiration of
which, those who have no design of visiting Mecca return to their
native country. The arrival of this caravan is generally annual.
The other two are extremely various in their motions; sometimes
not appearing in Egypt for the space of two or even three years,
sometimes two or more distinct caravans arriving in the same
year. The perpetual changes in their several governments, and the
caprices of their despots, are in a great degree the occasion of this
irregularity. The road also between these two places and Kahira, is
often infested by bodies of independent Arabs, as that of Sennaar,
by the Ababdé and Shaikié, and that of Fûr by the Cubba-Beesh and
Bedeiât: the latter is however for the most part much safer than the
former. The departure of a caravan from Dar-Fûr forms an important
event. It engages the attention of the whole country for a time,
and even serves as a kind of chronological epocha.
The period of their arrival in Kahira is as uncertain as that of
their departure; for they travel indifferently either in winter or
summer. The journey from Assûan to Sennaar requires much less time
than that from Assiût to Dar-Fûr.
Public-domain text, read in full here on John Shaqi.
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