Travels in Africa, Egypt, and Syria, from the year 1792 to 1798Browne, William George
History
Travels in Africa, Egypt, and Syria, from the year 1792 to 1798
Browne, William George
Egypt -- Description and travel; Sudan -- Description and travel; Syria -- Description and travel
Cone is at the foot of a mountain of the same name,
which lies S. of the road. Near Cone, a little S. of
the road, is a pool of water, and this is a place
where travellers commonly repose
themselves.
From Cone to Kinnana 1
From Kinnana to Deggîn 1
From Deggîn to Hellet Allais[65], on the
Bahr-el-abiad, the place which the ferry-boats
frequent. 1
Hellet Allais is situated on the W. of the river. The
river (Bahr-el-abiad) is here of such breadth, that
the features of a person standing on the other side
cannot be distinguished, but the human voice is
heard.—A number of trees is seen here to the W. of the
river, not to the E. Hellet Allais is altogether built
of clay.—A large palm tree grows in the middle of the
town.
On the eastern side of the river is _Shillûk_—not far
removed from it, being reported to be within sight of
Allais.
Shillûk is a town of idolaters, built with clay. The
inhabitants have no other clothing than bands of long
grass, which they pass round the waist and between the
thighs. They are all black; both sexes are accustomed
to shave their heads. The people of Shillûk have the
dominion of the river, and take toll of all
passengers, in such articles of traffic as pass among
them. The name _Shillûk_ is not Arabic, and its
meaning is unknown.—When asked concerning their name
or country, the people reply _Shillûk_. When employed
in transporting Mohammedans across the ferry, they
occasionally exhibit the importance which their
situation gives them. After the Mûslim has placed
himself in the boat, they will ask him, “Who is the
master of that river?” The other replies, as is usual,
“Ullah or Rubbani”—God is the master of it. “No,”
answers the Shillûk, “you must say that such a one
(naming his chief) is the master of it, or you shall
not pass.” They are represented as shewing hospitality
to such as come among them in a peaceable manner, and
as never betraying those to whom they have once
accorded protection. The particulars of their worship,
as in most other instances where I have had my
information from Mohammedans, have not been described.
From Shillûk to Dar Ruga E. ¼N. 1
From Dar Ruga to Waalia E. 1
From Waalia to Shadli E. 1
From Shadli to Sennaar 0¼
Sennaar, _Medinet el Fūn̄_ or _Fungi_, is situated on
the river which flows from Habbesh, which river is
much smaller than the _Bahr-el-abiad_, and before the
annual increase is fordable between Sennaar and
Basboch.
Public-domain text, read in full here on John Shaqi.
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