“They were barbarous, nay, almost savage, fellows, like most Sherarat,
whether chiefs or people; but they had been somewhat awed by the
grandeurs of Hamood, and yet more so by the prospect of coming so soon
before the terrible majesty of Telal himself. All were duly armed, and
had put on their best suits of apparel, an equipment worthy of a
scarecrow or of an Irishman at a wake. Tattered red overalls; cloaks
with more patches than original substance, or, worse yet, which opened
large mouths to cry for patching, but had not got it; little broken
tobacco pipes, and no trousers soever (by the way, all genuine Arabs are
_sans-culottes_); faces meagre with habitual hunger, and black with dirt
and weather stains—such were the high-born chiefs of Azzam, on their way
to the king’s levee. Along with them were two Bedouins of the Shomer
tribe, a degree better in guise and person than the Sherarat; and lastly,
three men of Djowf, who looked almost like gentlemen among such
ragamuffins. As to my comrade and myself, I trust that the reader will
charitably suppose us the exquisites of the party. So we rode on
together.
“Next morning, a little after sunrise, we arrived at a white calcareous
valley, girt round with low hills of marl and sand. Here was the famous
Be’er Shekeek, or ‘well of Shekeek,’ whence we were to fill our
water-skins, and that thoroughly, since no other source lay before us for
four days’ march amid the sand passes, up to the very verge of Djebel
Shomer.
“Daughters of the Great Desert, to use an Arab phrase, the ‘Nefood,’ or
sand-passes, bear but too strong a family resemblance to their unamiable
mother. What has been said elsewhere about their origin, their extent,
their bearings, and their connection with the Dhana, or main sand-waste
of the south, may exempt me from here entering on a minute enarration of
all their geographical details; let it suffice for the present that they
are offshoots—inlets, one might not unsuitably call them—of the great
ocean of sand that covers about one-third of the peninsula, into whose
central and comparatively fertile plateau they make deep inroads, nay, in
some places almost intersect it. Their general character, of which the
following pages will, I trust, give a tolerably correct idea, is also
that of Dahna, or ‘red desert,’ itself. The Arabs, always prone to
localize rather than generalize, count these sand-streams by scores, but
they may all be referred to four principal courses, and he who would
traverse the centre must necessarily cross two of them, perhaps even
three, as we did.
[Picture: Captain Burton as a Pilgrim]
Public-domain text, read in full here on John Shaqi.
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