[p.157] Medina. [See Kotobeddyn.] He likewise fixed the surra from Constantinople, or, as it is called, the Greek surra, at thirty-one thousand ducats per annum. [See Assamy. These surras (or purses) were first instituted by Mohammed Ibn Sultan Yalderem, in A.H. 816.] Almost all the revenues derived from Egypt were sequestrated by the Mamelouk Beys; and Mohammed Aly has now seized what remained. Some revenue is yet drawn from Yemen, called Wakf el Hamam, and a little is brought in annually by the Hadj caravans. At present, therefore, the mosque of Mekka may be called poor in comparison with its former state. [The princes of India have frequently given proofs of great munificence towards the mosque at Mekka. In A.H. 798, large presents in money and valuable articles were sent by the sovereigns of Bengal and Cambay; those of Bengal, especially, are often mentioned as benefactors by Asamy.] Excepting a few golden lamps in the Kaaba, it possesses no treasures whatever, notwithstanding the stories prevalent to the contrary; and I learnt from the Kadhy himself, that the Sultan, in order to keep up the establishment, sends at present four hundred purses annually, as a present to the Kaaba; which sum is partly expended in the service of the mosque, and partly divided among the servants belonging to it. The income of the mosque must not be confounded with that of a number of Mekkawys, including many of the servants, which they derive from other pious foundations in the Turkish empire, known by the name of Surra, and of which a great part still remains untouched. The donations of the hadjys, however, are so ample as to afford abundant subsistence to the great numbers of idle persons employed about the mosque; and as long as the pilgrimage exists, there is no reason to apprehend their wanting either the necessaries or the luxuries of life. The first officer of the mosque is the Nayb el Haram, or Hares el Haram, the guardian who keeps the keys of the Kaaba. In his hands are deposited the sums bestowed as presents to the building, and which he distributes in conjunction with the Kadhy: under his directions,