Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
[p.185] On feast-days they display their love of dress in a still higher
degree; from the richest to the poorest, every one must then be dressed
in a new suit of clothes; and if he cannot afford to buy, he hires one
from the dealers for two or three days. On these occasions, as much as
one hundred piastres are sometimes given for the hire of a dress, worth
altogether, perhaps, fifteen hundred or two thousand piastres. No one is
then content with a dress suited to his station in life, but assumes
that of the class above him. The common shopkeeper, who walks about the
whole year in his short gown, with a napkin round his loins, appears in
a pink-coloured benish, lined with satin, a gold-embroidered turban, a
rich silk sash, worked with silver thread, and a djombye, or crooked
knife, stuck in his sash, the scabbard of which is covered with coins of
silver and gold. The children are dressed out in the same expensive
manner; and a person would submit to be called a thief, rather than
allow those of equal rank to exceed him in finery. In general, the most
gaudy colours are preferred; and the upper cloak must always be a
contrast in colour to the garment worn beneath it. During festivals,
cashmere shawls are also worn, though seldom seen at other times, except
on women, and the warlike Sherifs; but every Mekkawy in easy
circumstances has an assortment of them in his wardrobe. After the
feast, the fine suit is laid aside, and every one returns to his wonted
station. Every grown-up Mekkawy carries a long stick; among the lower
orders, they may rather be called bludgeons. An olema is never seen
without his stick. Few persons go armed, except among the lower classes,
or the Sherifs, who carry crooked knives in their belts.
The women of Mekka and Djidda dress in Indian silk gowns, and very large
blue striped trowsers, reaching down to the ankles, and embroidered
below with silver thread; over these they wear the wide gown called
habra, of black silk stuff, used in Egypt and Syria; or a blue and white
striped silk mellaye of Indian manufacture. The face is concealed by a
white, or light blue borko; on the head, covered by the mellaye, they
wear a cap like the mens, around which a piece of coloured muslin is
tightly twisted in folds. The head-dress is said to
[p.186] be less ornamented with gold coins, pearls, and jewels, than
that of the ladies of Egypt and Syria; but they have, at least, one
string of sequins tied round it: many have gold necklaces, bracelets,
and silver ankle-rings. The poorer women wear the blue Egyptian shirt,
and large trowsers, like those already mentioned; and bracelets of horn,
glass, or amber.
Public-domain text, read in full here on John Shaqi.
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