Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
[p.290] more funerals than nuptial processions. Numbers of hadjys,
already ill from the fatigues of the road, or from cold caught while
wearing the ihram, are unable to proceed on their journey homewards;
they remain in the hope of recovering strength, but often terminate
their existence here. If they have some companion or relative with them,
he carries off the dead mans property, on paying a fee to the Kadhy; if
he is alone, the Kadhy and Sherif are his heirs, and these inheritances
are no inconsiderable source of income. When I quitted Mekka, there were
still remaining there perhaps a thousand hadjys, many of whom intended
to pass a whole year in the holy city, and to be present at another
Hadj; others to protract their residence only for a few months.
On the day of quitting Mekka, it is thought becoming to pay a parting
visit to the Kaaba, called Towaf el Wodaa, and to perform the Towaf and
Say. The hadjys generally do it when every thing is ready for departure,
and mount their camels the moment they have finished the ceremony.
[p.291]JOURNEY FROM MEKKA TO MEDINA.
ON the 15th of January, 1815, I left Mekka with a small caravan of
hadjys, who were going to visit the tomb of the prophet: it consisted of
about fifty camels, the property of some Bedouins of the Ryshye and
Zebeyde tribes, who either accompanied their beasts themselves, or had
sent slaves with them. I had hired two camels, to carry myself and my
slave and baggage; and, as is customary in the Hedjaz, I had paid the
money in advance, at the rate of one hundred and eighty piastres per
camel. My late cicerone, with whom I had every reason to be satisfied,
though not quite free from those professional vices already mentioned,
accompanied me out of town, as far as the plain of Sheikh Mahmoud, where
the camels had assembled, and from whence the caravan started at nine
oclock in the evening. The journey to Medina, like that between Mekka
and Djidda, is performed by night, which renders it much less profitable
to the traveller, and, in winter time, much less comfortable than it
would be by day.
Having proceeded an hour and a quarter, [I had bought a watch at Mekka,
and had obtained a good compass from the English ship at Djidda.] we
passed the Omra thus far the road is paved in several parts with large
stones, particularly on the ascents. We passed through valleys of firm
sand, between irregular chains of low hills, where some shrubs and
stunted acacia-trees grow. The road, with few exceptions, was perfectly
level.
Public-domain text, read in full here on John Shaqi.
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