Brazil -- Description and travel; Slavery -- Brazil
In those times, a dress of the common printed cotton of English or of
Portugueze manufacture cost from eight to twelve _mil reis_, from two
to three guineas, owing to the monopoly of the trade, by which the
merchants of Recife put what price they pleased upon their commodities;
other things were in proportion. Owing to the enormous prices, European
articles of dress could of course only be possessed by the rich people.
However, since the opening of the ports to foreign trade, English goods
are finding their way all over the country, and the hawkers are now a
numerous body of men. The women seldom appear, and when they are seen
do not take any part in the conversation, unless it be some one good
wife who rules the roast; if they are present at all when the men are
talking, they stand or squat down upon the ground, in the door-way
leading to the interior of the house, and merely listen. The morals
of the men are by no means strict, and when this is the case, it must
give an unfavourable bias, in some degree, to those of the women; but
the Sertanejo is very jealous, and more murders are committed, and
more quarrels entered into on this score, by tenfold, than on any
other. These people are revengeful; an offence is seldom pardoned,
and in default of law, of which there is scarcely any, each man takes
it into his own hands. This is without any sort of doubt a dreadful
state of society, and I do not by any means pretend to speak in its
justification; but if the causes of most of the murders committed
and beatings given are enquired into, I have usually found that the
receiver had only obtained what he deserved. Robbery in the Sertam
is scarcely known; the land is in favourable years too plentiful to
afford temptation, and in seasons of distress for food, every man is
for the most part equally in want. Subsistence is to be obtained in an
easier manner than by stealing in so abundant a country, and where both
parties are equally brave and resolute; but besides these reasons, I
think the Sertanejos are a good race of people. They are tractable and
might easily be instructed, excepting in religious matters; in these
they are fast rivetted; and such was their idea of an Englishman and a
heretic, that it was on some occasions difficult to make them believe
that I, who had the figure of a human being, could possibly belong
to that non-descript race. They are extremely ignorant, few of them
possessing even the commonest rudiments of knowledge. Their religion
is confined to the observance of certain forms and ceremonies, and to
the frequent repetition of a few prayers, faith in charms, relics,
and other things of the same order. The Sertanejos are courageous,
generous, sincere, and hospitable: if a favour is begged, they know
not how to deny it; but if you trade with them either for cattle, or
aught else, the character changes, and then they wish to outwit you,
conceiving success to be a piece of cleverness of which they may boast.
Public-domain text, read in full here on John Shaqi.
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