Brazil -- Description and travel; Slavery -- Brazil
I was requested about this period to be bride’s-man at the marriage of
a mulatto couple. I agreed, and on the day appointed, set forth for
Paratibi, accompanied by a free servant and a slave on horseback. I
arrived about ten o’clock, and found a large party of people of colour
assembled; the priest soon arrived, and he too was of the same cast.
Breakfast of meat and _piram_ (a paste made of _farinha_) was placed
upon the table; some part of the company sat down and ate, others
stood, doing the same, and others again, as if they were afraid of
losing a minute’s conversation, continued to talk loudly, and without
ceasing. I have witnessed few such scenes of confusion. At last we
proceeded to the church, to which I begged to be permitted to ride,
for the distance was considerable, and I was somewhat lame from an
accident; as soon as the ceremony was over, we returned to the house.
The bride was of a dark brown colour, for her father was a negro, and
her mother of mixed blood; she was dressed in a rose-coloured silk
gown, and a black veil was thrown over her head and shoulders; she
wore white shoes and white stockings with open clocks. The bridegroom
was also of dark colour; he wore a coat of brown cloth, a waistcoat
of brocaded silk, and nankeen pantaloons; he had on shoes with large
buckles, and a cocked hat. Both of these persons were young, and they
seemed to be dreadfully hampered with the increased stock of apparel
which they carried. The scene at dinner was a counterpart of the
breakfast affair, with the addition of more noise and more confusion,
which were caused by a larger assemblage of people, and more plentiful
draughts of wine and rum. I escaped as soon as possible; but would not
on any account have missed being present at this day’s work.
On the night of Christmas eve, I did not go to bed; for we were to
hear the _Missa do Gallo_, or cock mass, as is customary. The priest
arrived, and the night was spent merrily. This person did not at that
time come regularly as a chaplain, but he was so engaged afterwards.
CHAPTER XII.
JOURNEY TO UNINHA.—CONTINUATION OF MY RESIDENCE AT JAGUARIBE.—NEGRO
BROTHERHOOD OF OLINDA.—BLESSING THE SUGAR WORKS.—MANDINGUEIROS AND
VALENTOENS.
Public-domain text, read in full here on John Shaqi.
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