Brazil -- Description and travel; Slavery -- Brazil
On my return from Uninha, I wished still to remain at Barbalho for a
few days, and therefore the owner of the cottage at which I was staying
went on to Jaguaribe, to remain there until I could join him. I staid
with Manoel and Simam. One morning Manoel had gone to cut a bundle
of grass, and on his return met with an old acquaintance, a creole
negro; they quarrelled by the way, and as they came near to where I was
residing the matter became serious, and blows were given and received,
both of the men being armed with long poles. Simam saw this, took up
a drawn sword which was lying upon a chair, and ran out to assist his
comrade. I went out to put a stop to the business, and discovered
that Simam had cut an enormous gash in the fellow’s head; the man was
brought into the cottage and his wound was dressed. An acquaintance
of mine happened now to come in, and he took charge of the negro, and
carried him home to his master. The negro was taking a load of grass
for the governor’s horses, who was residing at Monteiro, which is
within half a mile of the site of these transactions. Notice would have
been taken of the affair immediately, owing to the circumstance of the
negro being employed? for the governor, if His Excellency had not been
informed that the offending negroes (for such I consider mine to have
been) belonged to an Englishman, upon which no more enquiry was made;
and as it was discovered that the master had nothing to do with the
affray, no cognizance was taken of the matter by the military power. If
the owner of the wounded slave had chosen so to do, he might have put
me to much expence and trouble, for he might have accused my negroes
of assaulting his; but the law of itself seldom does any thing. Even
in cases of murder the prosecutor, or accuser as he is called, has it
at his option to bring the trial forwards or not; if he can be bribed
or otherwise persuaded to give up the accusation, the matter drops to
the ground. Thus the spirit of law is changed, from the principle of
bringing an offender to justice for the general good of society, to
that of prosecuting in revenge for the crime which he has committed
against an individual.
Public-domain text, read in full here on John Shaqi.
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