Brazil -- Description and travel; Slavery -- Brazil
Possession was given to me, and every thing unpleasant seemed to have
subsided; when one night late, a mulatto man who resided at Jaguaribe,
knocked at my door, and told me that he had just arrived from a
visit to a neighbouring cottage, and that on the way, three men had
come out upon him, and had commanded him to stop; but on seeing him
alone, they had retreated. I had had some intimation of what I was to
expect, and immediately supposed by whom these persons must have been
sent, and for whom the blow was intended. I called two Indians and my
faithful slave Manoel, and accompanied by these, and the mulatto man
who had given me the information, I set off towards the spot. They
were gone,—but we pursued; however, before we reached the nearest
plantation, we heard the heavy gate of its field shut to; therefore it
was useless to proceed farther, for the persons, whosoever they were,
had reached a place of safety. Upon this path resided the families
of the neighbourhood with whom I was the most intimate, and it was
well known that I sometimes returned home at a late hour. This was
a turbulent district in which I had fixed my residence. Some of the
owners of the plantations around were perpetually squabbling, and I had
been led into the same way of proceeding; indeed, if I had not done so,
I should have been trampled upon. The slaves of Paulistas and of Timbô
were constantly at war; and the owners of the plantations of Timbô and
Jenipapeiro were likewise with law-suits always pending, and their
dependants never easy. Some districts are in a quieter state than
others, but very few are totally without disturbance; and there are few
plantations in any part of the province about the boundaries of the
lands of which more than one law-suit has not been entered into.[95]
I was often reminded by many of my new acquaintances, that every
plantation ought to have a chaplain; and I was told, that without a
doubt all those persons who attended to hear mass, would contribute
towards the payment of the priest, as is customary. I spoke to a young
man of this profession for the purpose, and he attended every Sunday
and holiday; but when he was dismissed, at the time I was preparing to
leave the place, I was left to pay him entirely myself; every one was
poor and unable to assist when the day of payment came. This was only
what I expected; but I thought it was right to follow the usual custom
of having Mass said regularly, on account of the slaves.
Public-domain text, read in full here on John Shaqi.
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