Brazil -- Description and travel; Slavery -- Brazil
A short time after the cattle had been at Maranguape, I agreed with an
Indian to go and stay there, for the purpose of taking care of them.
This man was in my debt for cloathing, and for a gold chain which he
had given to his wife. He came to me a few days after his removal,
asking leave to go to his former place of residence, which was at some
distance, and to take his family with him. I understood what this
meant; he would never have returned, and therefore I answered that
he might go if he thought proper, but must leave some pledge for the
payment of the debt. This he promised to do. Julio, who had been with
me on my journey to Seara, was again in my service. He now displeased
me exceedingly, for he too, led astray by this fellow, wished to leave
me; Julio had been accused of some petty thefts, with which I now
taxed him; he denied having committed them, and that he was innocent
I verily believe. However I did not think so then, consequently this
circumstance, and his wish to leave me with a man whom I knew to be
very unprincipled, for I had lately had information respecting him
from other quarters; and above all, the suspicion that they had come
at an hour when few persons were about me, under the impression that,
being alone, I should be induced to accede to their demands, caused
us to part on bad terms. They went their way towards Maranguape, and
I had some hopes that all would have continued quiet. However in the
afternoon, about half an hour before the close of day, the manager came
to tell me that Francisco Joze, the Indian who was in my debt, had
passed through the field, accompanied by his wife, Julio, and a number
of other Indians. Thus he had determined to go in defiance of any right
which I might have to his services, or to demand payment of what he
owed me, and in breach of promise given to me only a few hours before.
Several other labourers were also indebted to me, and if this man was,
without remark, permitted to make his own terms, I knew not who might
chuse to do likewise.
Public-domain text, read in full here on John Shaqi.
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