Brazil -- Description and travel; Slavery -- Brazil
was generally violent, owing, as Vicente said, to some unfortunate
removal of the beads from the person of him whose destined hour was
arrived. It was not, however, from this person alone that I heard
accounts of the _Valentoens_.[98]
There was an old creole negro residing in the neighbourhood of
Jaguaribe, whose disposition led him to explore all the woods for
miles around in search of game; he preferred this manner of obtaining
subsistence to that of daily labour with the hoe or bill hook. He was
acquainted with the situations in which the best timber was to be
found; and could, in many instances, name the exact spot upon which
some particular tree stood, which was required for any given purpose.
This man often came to Jaguaribe, and on these occasions I usually
called him into the house to hear his stories, whilst I sat in my
hammock smoking. He was fond of tales of ghosts and _Mandingueiros_.
The latter are famous, among other feats, for handling poisonous
snakes, and can, according to his account and that of many other
persons, by peculiar noises or tunes, call these reptiles from their
holes, and make them assemble around them. These sorcerers profess to
render innoxious the bites of snakes, to persons who submit to their
charms and ceremonies. One of the modes which is adopted for this
purpose, is that of allowing a tame snake to crawl over the head, face,
and shoulders of the person who is to be _curado de cobras_, cured of
snakes, as they term it. The owner of the snake repeats a number of
words during the operation, of which the meaning, if they contain any,
is only known to the initiated. The rattle-snake is said to be, above
all other species, the most susceptible of attention to the tunes of
the _Mandingueiros_. The above accounts I should not have related upon
the authority of one or two persons. I have heard them repeated by
several individuals, and even some men of education have spoken of the
reputed efficacy of the tame snakes of the _Mandingueiros_, as if they
were somewhat staggered in their disbelief of it; the reputation of the
_contas verdes_ is firmly established in the faith of those persons of
the lower ranks who have heard of them. These men certainly do play
strange tricks very dexterously.
Public-domain text, read in full here on John Shaqi.
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