Brazil -- Description and travel; Slavery -- Brazil
Some ruins of the mill are still to be seen at Engenho Velho, and there
is a pond near to them of considerable depth, of which tradition says,
that great riches lie concealed at the bottom. I also heard of an old
African negro, who has been manumitted, and now practised the arts of a
_Mandingueiro_, in this neighbourhood. Among the lower orders of people
I have heard his powers discussed. It is said, that he can cause the
death of any one who is pointed out to him; the unfortunate person will
linger for a long time, but his destruction is inevitable. This old man
is likewise a fortune-teller, and is applied to in cases of unrequited
love.
In March took place the yearly festival of our Lady of the Rosary,
which was directed by negroes; and at this period is chosen the King
of the Congo nation, if the person who holds this situation has died
in the course of the year, has from any cause resigned, or has been
displaced by his subjects. The Congo negroes are permitted to elect
a king and queen from among the individuals of their own nation; the
personages who are fixed upon may either actually be slaves, or they
may be manumitted negroes. These sovereigns exercise a species of
mock jurisdiction over their subjects which is much laughed at by the
whites; but their chief power and superiority over their countrymen
is shown on the day of the festival. The negroes of their nation,
however, pay much respect to them. The man who had acted as their
king in Itamaraca (for each district has its king) for several years,
was about to resign from old age, and a new chief was to be chosen; he
who had been fixed upon for this purpose was an old man and a slave,
belonging to the plantation of Amparo. The former queen would not
resign, but still continued at her post. The old negro who was this day
to be crowned, came early in the morning to pay his respects to the
vicar, who said to him in a jocular manner, “Well, sir, so to-day I
am to wait upon you, and to be your chaplain.” About eleven o’clock I
proceeded to the church with the vicar. We were standing at the door,
when there appeared a number of male and female negroes, habited in
cotton dresses of colours and of white, with flags flying and drums
beating; and as they approached we discovered among them the king and
queen, and the secretary of state. Each of the former wore upon their
heads a crown, which was partly covered with gilt paper, and painted
of various colours. The king was dressed in an old fashioned suit of
divers tints, green, red, and yellow; coat, waistcoat, and breeches;
his sceptre was in his hand, which was of wood, and finely gilt. The
queen was in a blue silk gown, also of ancient make; and the wretched
secretary had to boast of as many colours as his master, but his dress
had evident appearances of each portion having been borrowed from a
different quarter, for some parts were too tight and others too wide
for him.
Public-domain text, read in full here on John Shaqi.
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