Brazil -- Description and travel; Slavery -- Brazil
From this species less juice is extracted than from the roots of equal
dimensions of any of the other kinds of mandioc[177]. The rind of those
species of mandioc which are in general use is of a dark brown colour,
but there is one kind of which the rind is white.
The most expensive part of the process of making the flour of the
mandioc, consists in disengaging the rind from the root; this is done
with difficulty, by means of a piece of a broken blunt knife, a sharp
pebble, or a small shell, with one of which each person is supplied; in
this work a considerable number of persons must be occupied, to furnish
employment to the wheel which grinds the root. This wheel is placed
in a frame, and a handle is fixed to it on each side, by which it may
be turned by two men, one of them working at each of the handles. A
trough stands under the wheel, and the wheel is cased in copper, which
is made rough by means of holes punched in it, the sides of the holes
are not filed smooth. The mandioc is thrust against the wheel whilst it
is turned with great velocity, and being by this means ground it falls
into the trough underneath. From hence the ground pulp is put into a
press, that the juice may be extracted; and after it has undergone
sufficient pressure this pulp or paste (_maça_) is removed on to a hot
hearth, upon which a person is employed to keep it in continual motion,
that it may not be burnt; when quite crisp it is taken off the hearth,
and on being suffered to cool is in a state to be made use of.[178]
There is another mode of preparing the mandioc for food; it is put
into water in a pannier or closed basket, and is allowed to remain
there for some days, until the root becomes soft, from which the
mandioc, when in this state, is called _mandioca molle_. It is prepared
in this manner for the purpose of making cakes, &c. but not generally,
for food. I tried to introduce the _farinha_, made from steeped
mandioc, among the slaves whilst I resided at Jaguaribe; the flour
which was made from it, was much finer than that which is obtained in
the usual manner, but the negroes did not like it so well, and I did
not think it wholesome for them on consideration, and therefore the old
way was continued. The mandioc must have made a certain advance towards
putrefaction before it becomes sufficiently soft to be bruised, and
this cannot fail I should suppose to be injurious. The smell from the
_mandioca molle_ is extremely offensive, and is one of the annoyances
in walking the streets of Recife, in which it is sold. The smell is
however entirely removed after the _farinha_ has been for some minutes
upon the oven.[179]
THE COCO-TREE.
Public-domain text, read in full here on John Shaqi.
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