Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
BOKHARA
RECEPTION AT THE TEKKIE, THE CHIEF NEST OF ISLAMISM
RAHMET BI
BAZAARS
BAHA-ED-DIN, GREAT SAINT OF TURKESTAN
SPIES SET UPON AUTHOR
FATE OF RECENT TRAVELLERS IN BOKHARA
BOOK BAZAAR
THE WORM (RISHTE)
WATER SUPPLY
LATE AND PRESENT EMIRS
HAREM, GOVERNMENT, FAMILY OF REIGNING EMIR
SLAVE DEPOT AND TRADE
DEPARTURE FROM BOKHARA, AND VISIT TO THE TOMB OF BAHA-ED-DIN.
_Within earth's wide domains
Are markets for men's lives;
Their necks are galled with chains,
Their wrists are cramped with gyves._
_Dead bodies, that the kite
In deserts makes its prey;
Murders that with affright
Scare school-boys from their play!_
--Longfellow.
[Bokhara; Reception at the Tekkie, the Chief Nest of Islamism]
The road led us to the Dervaze Imam, situated to the west, but we did
not pass through it, because, as our Tekkie lay to the north-east, we
should have been forced to make our way through all the throngs in the
bazaar. We preferred, therefore, to take a circuitous route along the
city wall. This we found, in many places, in a ruinous state. Entering
by the gate called Dervaze Mezar, we speedily reached the spacious
Tekkie. It was planted with fine trees, formed a regular square, and
had forty-eight cells on the ground floor. {168} The present Khalfa
(principal) is grandson of Khalfa Hüsein, renowned for his sanctity,
and the Tekkie itself is named after him. The estimation in which his
family stands is shown by the fact that his relative, above mentioned,
is Imam and Khatib (court priest) of the Emir, an official position
which made me not a little proud of my host. Hadji Salih, who was a
Mürid (disciple) of the saint, and was consequently regarded as a
member of the family, presented me. The respectable 'Abbot,' a man of
gentle demeanour and agreeable exterior, whom his snow-white turban
and summer dress of fine silk well became, received me in the warmest
manner, and, as I maintained for half-an-hour a conversation couched
in tumid and far-fetched language, the good man was overjoyed, and
regretted that the Badewlet [Footnote 43] (his Majesty the Emir) was
not in Bokhara, that he might immediately present me.
[Footnote 43: Badewlet means properly 'the prosperous one.']
[Rahmet Bi]
Public-domain text, read in full here on John Shaqi.
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