Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
These establishments in Bokhara are indeed far from splendid and
magnificent, like those of Teheran, Tabris, and Isfahan; but still, by
the strange and diversified intermixture of races, dresses, and
customs, they present a very striking spectacle to the eye of a
stranger. In the moving multitude most bear the type of Iran, and have
their heads surmounted by {170} a turban, white or blue--the former
colour being distinctive of the gentleman or the Mollah, the latter
the appropriate ornament of the merchant, handi-craftsman, and
servant. After the Persian it is the Tartar physiognomy that
predominates. We meet it in all its degrees, from the Özbeg, amongst
whom we find a great intermixture of blood, to the Kirghis, who have
preserved all the wildness of their origin. No need to look the latter
in the face; his heavy, firm tread suffices alone to distinguish him
from the Turani and the Irani. Then imagine that you see in the midst
of the throng of the two principal races of Asia some Indians
(Multani, as they are here called) and Jews. Both wear a Polish cap,
for the sake of distinction, [Footnote 44] and a cord round their
loins; the former, with his red mark on his forehead, and his yellow
repulsive face, might well serve to scare away crows from rice fields;
the latter, with his noble, pre-eminently-handsome features, and his
splendid eye, might sit to any of our artists for a model of manly
beauty. There were also Turkomans distinguished from all by the
superior boldness and fire of their glance, thinking, perhaps, what a
rich harvest the scene before them would yield to one of their
Alamans. Of Afghans but few are seen. The meaner sort, with their long
dirty shirts, and still dirtier hair streaming down, throw a cloth, in
Roman fashion, round their shoulders; but this does not prevent their
looking like persons who rush for safety from their beds into the
streets, when their houses are on fire.
[Footnote 44: Elameti Tefrikie, which according to the provisions of
the Koran, every subject, not a Musselman, must wear in order that
the salutation 'Selam Aleïkum' (Peace be with you!) may not be
thrown away upon him.]
{171}
This diversified chaos of Bokhariots, Khivites, Khokandi, Kirghis,
Kiptchak, Turkomans, Indians, Jews, and Afghans, is represented in all
the principal bazaars; and although everything is in unceasing
movement up and down, I am yet unable to detect any trace of the
bustling life so strikingly characteristic of the bazaars in Persia.
Public-domain text, read in full here on John Shaqi.
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