Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
What need to insist that the spirit in which religion is administered
has a powerful influence upon both Government and society? The Iranian
blood of the inhabitants (for two-thirds of the inhabitants of the
city of Bokhara are Persians, Mervi, and Tadjiks), gives a little
semblance of vitality to the bazaars and public places; but what
dreariness and monotony in the private houses! Every trace of gladness
and cheerfulness is banished from those circles where the influence of
religion and the system of surveillance are so tyrannically felt. The
Emir's spies force their way even into the sanctuaries of families,
and woe to the man who permits himself to offend against the forms of
religion or the authority of the sovereign. Ages of oppression have
now so intimidated the people that husband and wife, even with no
third person present, do not dare to pronounce the Emir's name without
adding the words, 'God grant him to live 120 years!' It must be also
admitted that the poor people feel no sentiment of hatred for their
ruler, because tyrannical caprice does not seem to them as a {187}
thing to be wondered at, but is rather looked upon in the light of an
inevitable attribute of princely dignity. Emir Nasr Ullah, the father
of the present ruler of Bokhara, was, in the last years of his life, a
cruel profligate, who visited with capital punishment immorality in
others, and yet himself violated, in the most shameless manner, the
honour of his subjects. Few were the families who escaped unscathed;
and still no one permitted even a breath of blame to escape his lips.
The reigning Emir, Mozaffar-ed-din Khan, happily, is a well-disposed
man; and although he enforces with severity the laws respecting
religion and morals, he cannot be charged himself with any crime;
hence the unceasing praises and glorifications of which he is the
object on the part of his people.
I saw the Emir afterwards in Samarcand; he is in the forty-second year
of his age, of middle stature, somewhat corpulent. He has a very
pleasing countenance, fine black eyes, and a thin beard. In his youth
he acted as governor one year in Karshi, and eighteen in Kermineh, and
was always distinguished for the gentleness and affability of his
manners. He carries out strictly the political principles of his
father, and in his capacity as Mollah and pious Musselman is the
declared enemy of every innovation even when he may be convinced of
its utility. On his accession he had impressed upon his signet the
device
'Government by justice,' [Footnote 57]
Public-domain text, read in full here on John Shaqi.
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