Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
The Turkoman is of Tartaric origin; but has only retained the type of
his race in cases where circumstances have conspired to prevent any
intermixture with the Iranis. This is remarkably the case with the
Tekke, the Göklen, and the Yomuts; for amongst them the pure Tartar
physiognomy is only met with in those branches and families which have
sent fewer Alaman to Persia, and have consequently introduced amongst
themselves fewer black-haired slaves. Still the Turkoman, whether he
has departed more or less from the original type, is always remarkable
for his bold penetrating glance, which distinguishes him from {315}
all the nomads and inhabitants of towns in Central Asia, and for his
proud military bearing; for although I have seen many young men of
martial demeanour amongst the Kirghis, Karakalpak, and Özbegs, it was
only in the Turkoman that I always found an absolute independence, an
absence of all constraint. His dress is the same as that worn at
Khiva, with some slight modification for man and woman, by the
addition of little articles of luxury from Persia. The part of the
attire of most importance is the red silk shirt that the ordinances of
the Koran forbid, but which is still worn by both sexes; with the
Turkoman women it constitutes in reality the whole home attire. My eye
had great difficulty in habituating itself to the sight of old matrons
and mothers of families, marriageable maidens and young girls, moving
about in shifts reaching to the ankle. The covering of the head for
the man is a fur cap, lighter and more tasty than the awkward cap of
the Özbeg, or the large towering hat of the Persian. They employ also
the Tchapan, an over-dress resembling our dressing-gown, which comes
from Khiva, but of which they curtail the proportions when they take
part in a Tchapao (predatory expedition). The women, when dressing
themselves for holidays, are accustomed also to bind a shawl round the
waist over their long shift, which hangs down in two slips;
high-heeled boots, red or yellow, are also indispensable; but the
objects that are most coveted, and that give them most pleasure, are
the trinkets, rings for neck, ear, or nose, and étuis for amulets, and
resembling cartouch-boxes, which are often seen hanging down on their
left side and on their right: as with us the ribbons which are used in
the different orders of knighthood. These accompany every movement of
the body with a clear sound, as it were, of bells.
{316}
The Turkoman is very fond of such clatter, and attaches articles that
produce it either to his wife or his horse; or when the opportunity
there fails him, he steals a Persian, and suspends chains upon him. To
render the lady's attire complete, a Hungarian dolmany (Hussar jacket)
is hung from the shoulders, which is only permitted to be so long as
to leave visible the ends of her hair plaited with a ribbon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account