Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
We withdrew, and hardly had the occurrence been recounted to Hadji
Bilal, when he grew angry and exclaimed, 'This wretched sot of an
Afghan has already expressed himself in Etrek to the effect that our
Hadji Reshid, who was able to give him instructions in the Koran and
in Arabic, was only a Frenghi in disguise' (thereupon adding, three
different times, the phrase Estag farullah! 'God pardon me my sins');
'and in spite of my assuring him that we had received him from the
hands of the ambassador of our great Sultan, and that he had with him
a pass sealed with the seal of the Khalife, [Footnote 20] he still
refuses to believe and persists in his defamation. As I remark, he has
gained the ear of the Kervanbashi, but he shall repent it on our
arrival in Khiva, where there are Kadis and Ulemas; we shall teach him
there what the consequence is of representing a pious Musselman as an
unbeliever.'
[Footnote 20: Follower of Mahomed, that is, the Sultan of
Constantinople.]
I now began to understand the whole mystery. Emir Mehemmed, born at
Kandahar, had, after the occupation of his native city by the English,
been compelled to fly on account of some crime he had committed. He
had had frequent opportunities of seeing Europeans, and had recognised
me as a European by my features. Consequently, from the very first
moment he regarded me as a secret emissary travelling with hidden
treasures under my mendicant disguise, one whom he might succeed in
plundering at any time he wished, as he would always have at his
service a formidable menace, namely, 'denunciation.' Often had he
counselled me to separate from those mendicants, and to join his own
society; but I never omitted replying that Dervish and merchant were
elements too {88} heterogeneous to offer any prospect of a suitable
partnership; that it would be impossible to speak of sincere
friendship until he had given up his vicious habit of opium-eating,
and devoted himself to pious purifications and prayers. The resolute
stand I took--and indeed I had no other course--made him furious; and
as from his impiety he was the object of the Hadjis' aversion, I can
only regard his notorious enmity as a particular instance of good
fortune.
[Description of Karavan.]
Public-domain text, read in full here on John Shaqi.
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