It is as impossible to measure the degree of the benefit as to describe the enjoyment of such a draught! I felt myself fully satisfied, and imagined that I could again hold out three days! The water had been replenished, but not my bread. Debility and want of appetite had rendered me somewhat careless, and I thought that I could employ for firing, not the wood which was at a little distance, but the camels' dung. I had not collected enough. I placed the dough in the hot ashes, and it was not till after half an hour that I discovered the insufficiency of the heat. I hastened {111} to fetch wood, which I set on fire; it was now dark, and the Kervanbashi called out to me, demanding, 'if I wanted to betray the karavan to the robbers.' So I was obliged to extinguish the fire, and to remove my bread, which was not only not leavened, but was only half baked. The next morning, May 23, our station was Koymat Ata. It had formerly a well, now dried up; no great loss, for the water, like that from all the other wells in the district, was undrinkable. Unfortunately the heat, particularly in the forenoon, was really unendurable. The rays of the sun often warm the dry sand to the depth of a foot, and the ground becomes so hot, that even the wildest inhabitant of Central Asia, whose habits make him scorn all covering for the feet, is forced to bind a piece of leather under his soles, in the form of a sandal. What wonder if my refreshing draught of yesterday was forgotten, and I saw myself again a prey to the most fearful torments of thirst! At mid-day the Kervanbashi informed us that we were now near the renowned place of pilgrimage and station named Kahriman Ata, and that to fulfil our pious duty we should dismount and walk on foot a quarter of an hour to the tomb of the saint. Let the reader picture to himself my sufferings. Weak and enfeebled from heat and thirst, I was forced to quit my seat, and join the procession of pilgrims, to march to a tomb situated on an elevation, at a distance of fifteen minutes' walk, where, with parched throat, I was expected to bellow forth telkin and passages from the Koran, like one possessed. 'Oh! (thought I) thou cruel saint, couldst thou not have got thyself interred elsewhere, to spare me the terrible martyrdom of this pilgrimage?' Quite out of {112} breath, I fell down before the tomb, which was thirty feet long, and ornamented with rams' horns, the signs of supremacy in Central Asia. The Kervanbashi recounted to us that the saint who therein reposed was a giant as tall as his grave was long; [Footnote 24] that he had for countless years past defended the wells around from the attacks of evil spirits that sought to fill them up with stones. In the vicinity, several small graves are visible, the last resting-places of poor travellers, who in different parts of the desert have perished from the hands of robbers or from the fury of the elements. The news of wells under the protection of the saint overjoyed me.