Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
The unsociable distance which the law (or custom, stronger than law)
prescribes to be observed between the sexes, and the cool and
indifferent manner of bargaining for a wife, are not calculated to
produce numerous instances of criminal intercourse. These, however,
sometimes happen, and the weight of punishment always fall heaviest on
the woman. The husband finds no difficulty in obtaining a sentence of
divorce, after which he may sell her for a slave and thus redeem a part
at least of his purchase-money. The same thing happens in case a wife
should elope, instances of which I fancy are still more rare; as if she
be of any fashion, her feet are ill calculated to carry her off with
speed; and if a young girl should chance to lose what is usually held to
be the most valuable part of female reputation, she is sent to market by
her parents and publicly sold for a slave. In cases of mutual dislike,
or incompatibility of temper, the woman is generally sent back to her
parents. A woman can inherit no property, but it may be left to her by
will. If a widow has no children, or females only, the property descends
to the nearest male relation on the deceased husband's side, but he must
maintain the daughters until he can provide them with husbands.
The prohibition against the frequent intercourse with modest females,
for there are public women in every great city, is not attended here
with the effect of rendering the pursuit more eager; nor does it
increase the ardour, as among the ancient Spartans who were obliged to
steal, as it were, the embraces of their lawful wives. In China it seems
to have the contrary effect of promoting that sort of connexion which,
being one of the greatest violations of the laws of nature, ought to be
considered among the first of moral crimes--a connexion that sinks the
man many degrees below the brute. The commission of this detestable and
unnatural act is attended with so little sense of shame, or feelings of
delicacy, that many of the first officers of state seemed to make no
hesitation in publicly avowing it. Each of these officers is constantly
attended by his pipe-bearer, who is generally a handsome boy from
fourteen to eighteen years of age, and is always well dressed. In
pointing out to our notice the boys of each other, they made use of
signs and motions, the meaning of which was too obvious to be
misinterpreted. The two Mahomedans, I observe, who were in China in the
ninth century, have also taken notice of this circumstance: and I find
in the journal of Mr. Hittner, a gentleman who was in that part of the
suite who accompanied the British Embassador into Tartary, in speaking
of the palaces of Gehol, the following remark: "Dans l'un de ces palais,
parmi d'autres chefs-d'œuvres de l'art, on voyait deux statues de
garçons, en marbre, d'un excellent travail; ils avaient les pieds et les
mains liés, et leur position ne laissait point de doute que le vice des
Grecs n'eût perdu son horreur pour les Chinois.
Public-domain text, read in full here on John Shaqi.
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