Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
This calculation gives nine thousand nearly for the capital alone, where
it is supposed about an equal number are exposed to that of all the
other parts of the empire. Those, whose constant residence is upon the
water, and whose poverty, or superstition, or total insensibility, or
whatever the cause may be that leads them to the perpetration of an act
against which nature revolts, sometimes, it is said, expose their
infants by throwing them into the canal or river with a gourd tied round
their necks, to keep the head above water, and preserve them alive until
some humane person may be induced to pick them up. This hazardous
experiment, in a country where humanity appears to be reduced to so low
an ebb, can only be considered as an aggravation of cruelty. I have seen
the dead body of an infant, but without any gourd, floating down the
river of Canton among the boats, and the people seemed to take no more
notice of it than if it had been the carcase of a dog: this, indeed,
would in all probability have attracted their attention, dogs being an
article of food commonly used by them; the miserable half-famished
Chinese, living upon the water, are glad to get any thing in the shape
of animal food, which they will even eat in a state of putrefaction.
Yet, little scrupulous as they are with regard to diet, I am not
credulous enough to believe the information of a Swedish author[9] to be
correct in his statement of a cure for a certain disease, though "he has
no reason to doubt of the fact," _per τεκνοφαγιαν alternis
diebus, alternis jejunio--by eating children every other day!_
[9] Mr. Torreen.
A picture so horrid in its nature as the exposing of infants presents to
the imagination is not to be surpassed among the most savage nations.
The celebrated legislator of Athens made no law to punish parricide,
because he considered it as a crime against nature, too heinous ever to
be committed, and that the bare supposition of such a crime would have
disgraced the country. The Chinese, in like manner, have no positive law
against infanticide. The laws of the rude and warlike Spartans allowed
infanticide, of which, however, the parents were not the perpetrators,
nor the abettors. Nor, among these people, were the weak and sickly
children, deemed by the magistrates unlikely ever to become of use to
themselves, or to the public, thrown into the αποθηκη, or
common repository of the dead bodies of children, until life had been
previously extinguished, we will charitably suppose, by gentle and the
least painful means.
Public-domain text, read in full here on John Shaqi.
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