Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
I am afraid, however, it is but too common a practice even in the
remotest corners of the provinces. A respectable French missionary, now
in London, who was many years in _Fo-kien_, told me that he once
happened to call on one of his converts just at the moment his wife was
brought to-bed. The devoted infant was delivered to the father in order
to be plunged into a jar of water that was prepared for the purpose. The
missionary expostulated with the man on the heinousness of an act that
was a crime against God and nature. The man persisted that, having
already more than he could support, it would be a greater crime to
preserve a life condemned to want and misery, than to take it away
without pain. The missionary, finding that no argument of his was likely
to divert him from his purpose, observed "that, as a Christian, he could
not refuse him the satisfaction of saving the infant's soul by baptism."
During the ceremony, as the father held the infant in his arms he
happened to fix his eyes on its face, when the missionary thought he
perceived the feelings of nature begin to work; and he protracted the
ceremony to give time for the latent spark of parental affection to
kindle into flame. When the ceremony was ended; "Now," says the
missionary, "I have done my duty in saving a soul from perishing." "And
I," rejoined the man, "will do mine, by saving its life," and hurried
away with the infant to deposit it in the bosom of its mother.
How very weak then, in reality, must be the boasted filial affection of
the Chinese for their parents, when they scruple not to become the
murderers of their own children, towards whom, according to the
immutable laws of nature, the force of affection will ever be stronger
than for those whom the laws of China, in preference, have commanded to
be protected and supported when rendered incapable of assisting
themselves. The truth of this observation, which I believe few will call
in question, is a strong proof that, as I have already remarked, filial
piety among the Chinese may rather be considered in the light of an
ancient precept, carrying with it the weight of a positive law, than the
effect of sentiment.
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