Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to CantonBarrow, John, Sir
History
Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton
Barrow, John, Sir
China -- Description and travel
The following day they were again drawn to court in their little carts,
before four o'clock in the morning, where, after having waited about
five hours in empty rooms, similar to those of the preceding day, two or
three great men (_Ta-gin_) called upon them, but behaved towards them in
a distant, scornful, and haughty manner. "We had once more," observes
the Dutch journalist, from which I quote, "an occasion to remark the
surprising contrast of magnificence and meanness in the buildings, and
of pride and littleness in the persons belonging to the imperial
palace."
After these interviews, they were suffered to remain a day or two at
home; but on a bag of dried grapes being brought by a mandarin from the
Emperor, they were required to thank him for the present with nine
prostrations, as usual. Another time a little pastry from the imperial
kitchen demanded the same ceremony. In short, whether at home or in the
palace, the Chinese were determined they should be kept in the constant
practice of the _koo-too_, or ceremony of genuflexion and prostration.
On the 26th of January, the Embassadors received notice that it was
expected they should attend the procession of the Emperor to the temple,
where he was about to make an offering to the God of Heaven and of
earth. Having waited accordingly by the road side, from three o'clock in
the morning till six, the weather dismally cold, Fahrenheit's
thermometer standing at 16° below the freezing point, the Emperor at
length passed in his chair, when they made the usual prostrations and
returned home.
The next morning they were again required to proceed to the same place,
and at the same early hour, to witness his return and again to go
through the usual ceremony.
On the 29th, they were again summoned to attend by the road side to do
homage before the Emperor, as he passed them on his way to a pagoda or
_Poo-ta-la_, a kind of temple or monastery, where a great number of
priests, clothed in yellow, lived together in a state of celibacy; and
here he made his burnt-offerings. The mystical rates performed, presents
were brought out for the Embassador and suite, and also for the _King_
of _Holland_, consisting of little purses, flimsey silks, and a coarse
stuff somewhat similar to that known by seamen under the name of
_bunting_; and, in token of gratitude for this mark of imperial
kindness, they were directed again to _bow down their heads to the
ground_.
On the 30th, it was announced to them that the Emperor intended to pay a
visit to his palace at _Yuen-min-yuen_, and that it would be necessary
for them to follow him thither; after having, as usual, paid their
respects in the Chinese manner by the road side as he passed.
Public-domain text, read in full here on John Shaqi.
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